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Monday, February 18, 2019

Sahaja Yoga Meditation - Audio Talks

Sahaja Yoga Meditation - Audio Talks


Posted: 18 Feb 2019 04:16 AM PST

A talk on identity given by Shri Mataji Nirmala Devi, founder of Sahaja Yoga, in Sydney on the 22 February 1995.


“Actually there's such a big desire to have an identity, but the identity lies within yourself, not outside. For example, we can find clubs of any kind, cults of any kind. They wear funny dresses just to show that they have a special personality. The other day in Chicago it was very cold and I found a gentleman who came as one leader of one of the cults, was chanting, chanting, chanting like mad. I asked him, "Why are you wearing this dhoti in this cold? It is so very cold you are shivering." He said that. "My guru has told me that I should wear a dhoti so I'll get my Self-realization." I said, "Really?" I said, "Eighty percent people in India wear dhotis or they must be already there. You may not get any room there." Then second thing he told me – he had shaven his head and was having a, some pigtail behind – and he says that, I told him, "Why did you do this?" Quite a young man. He said, "My guru has told me that I have to shave my head and I have to have all these things. That's how I'll get my nirvana." I said, "Really? So Kabira, a great poet, has written that by shaving if you can go to heaven what about the lamb which is shaved twice a year? That will be there earlier."

So like this, you see, all kinds of stupid things have been told and people have been following it. I don't know in the West specially, people are very vulnerable. I don't know why. Not in India, you see. It's difficult. The people are solidly grounded, I think, in their tradition. For example now, if they say skirt which is six inches is in fashion, everybody will start wearing six inches skirts. All the long skirts will vanish from the market and what you find, all of them wearing six inches skirts. But in India they brought some mini sari. They said, "Get lost. We don't want all this nonsense here. It's too much for us we are not…" So like this, you see, we take to these entrepreneurs and things. It's sometimes so absurd I don't know how people accept all this nonsense. But I feel that once they develop their own being and understand how great they are, then they will have a proper divine discretion to do things which are very constructive. Normally we take to destructive things but with this discretion we do constructive things, not for ourselves only but for the benevolence of our family, for the benevolence of our city and for the benevolence of the whole world.

This is a special time, as I told you, very important when you should not miss it out. So in our awareness we have a new dimension which I call as collective consciousness, where you can feel others and you can feel yourself. You don't have to judge a person by his dress, by his gait, by his talk but his divine vibrations. You will know that what sort of chakras he has, what sort of centers he has, and thus once you know what's wrong with him you can – after certain development in you – you can cure yourself and can cure him.

So the second thing apart from the thoughtless awareness is that you become doubtlessly aware, doubtless. There's no doubt. Once you have learnt it, once you are an expert, you have no doubts about it. You understand what you are, what you are capable of and what you can achieve. There are no doubts left. So the second stage – some people get both the stages together – I have seen there have been so many seekers that they just get to doubtless awareness. But doesn't matter. It takes time for some people. Some people may not get realisation if they are, I would say, not well or maybe something, they have been to some wrong people. Also, maybe that they are doubting something, doubting themselves. So the first and foremost understanding should be that you are all capable of achieving this. You shouldn't doubt yourself. You must really respect yourself because you are a human being at the epitome of evolution. You are the highest. We have nothing to learn from birds or from dogs but we have to know that we can ourselves become so sensitive that we'll understand nature, we'll understand animals, everything we start understanding.

The sign of a Sahaja Yogi, that he is absolutely honest, he is very kind, tender and compassionate. This is the minimum of minimum a Sahaja Yogi has to be. Of course, because a door is open sometimes some mad people also walk in, can't help it, but most of the people who are taking to Sahaja Yoga – I was amazed – are so much changed. They have dropped all their bad habits. I never tell that. Supposing I say, "Don't do this," half of the people will walk off. Just I say, "Get the light of the Spirit within yourself." Then you will become your own master. Then you will become your own guide and you understand what is right for you, what is good for you and what is to be done. There is no rule or regulation like "don't" in Sahaja Yoga. But automatically you all accept it and do it together collectively also.

It is very remarkable that it has worked so well also in Australia. Australia is a special country. I call it a country of innocence. Uluru that you have is a symbol of that. Gradually in Sahaja Yoga you will learn about your country and you will respect it. As you learn about yourself you will also learn about this great country of Australia. I respect it very much and every year I try to come here. Many countries I can't go every year but Australia I always try to come here every year. I hope you all will get your Self-Realisation tonight. Now, only request is that it will take hardly ten, fifteen minutes, but if you want to go you can go now and don't disturb people when they are about to get their Self-Realisation. I will be thankful for that. Thank you very much.”

HH Shri Mataji Nirmala Devi

This posting includes an audio/video/photo media file: Download Now

Wednesday, February 13, 2019


Cancer is widely spreading all over the world.  Every day we hear somebody dying by cancer. Why it is happening ?  Is there no remedy or medical treatment which is full proof to cure cancer ?  There are so many different types of cancers and people from all walks of life becomes its victims.

Cancer is just on killing spree. Medical science has till date not been successful in curbing the cancer deaths.  Then what.  Mataji Nirmaladevi has said many times that Sahajayoga has power to cure cancer.  But for getting this cure one must know and become sahaja yogi and practice it every day.  With the blessings of Adishakti Mataji Nirmaladevi nothing is impossible in this world.  Let us spread this message for the benefit of all . 

Following is the important blog post i came about as to how sahajayoga can treat cancer.  The answer is quite simple - by awakening the God, one can get rid of this dangerous disease.  Your connection with the God, the super power of this universe , can save you from Cancer and nothing else. 

It’s only through Sahajayoga, cancer will be cured.
…..who earnestly try to do something without having connection with God, move to the left side which is called as the collective subconscious area. And this is a very dangerous area within us. From there many things, which the doctors call as ‘protein 58’, but we call them as dead souls, are attacking. Doctors call it as protein 58 because they don’t know what they are. They this protein comes from areas which are unknown but existed within us since the day of creation. That means it is collective subconscious. And these protein, 52 — 58 they have tried to even photograph it and they that when they attack us, then only cancer is triggered. But the … of the cancer is created by our extreme behaviour.
How cancer is created, we should try to understand. For example the left side and the right side, as I told you there are two powers left and right side powers which we work out. For example the emotional on the left, and on the right hand side, we have a power which we call as ‘the power of action’ where your physical and your mental efforts are expressed. Now when we go to the extreme of these, then what happens the connection between the left and right breaks, just breaks. And when it breaks you start getting the power on its own, because it breaks the connection with the whole. So it is very arbitrary, it is not coordinated, it doesn’t cooperate with the whole body, it just starts growing by itself. And then one cell becomes big or a cell in the nose start becoming big and starts covering the whole face. There’s no relationship between the different organs and different parts of the face, it just starts growing, overpowering other cells, and that’s how we call it a malignant growth or a malignant cell. Now when you go on like that what happens : it breaks ; and the Deity, the One which controls it, the One which is inside it, just slips off. At that time, the best thing would bo to awaken that Deity. If you awaken the Deity, the whole thing comes back and that’s how we can cure the cancer of people. It’s true Sahaja Yoga can cure cancer ; I’ve been telling this for the last, I don’t know, the last twelve years or so : “It’s only through Sahaja Yoga*, cancer will be cured”……….
we are here to give you realisation. God’s interest is in people who are seeking God, who are God’s people, He’s not interested in devils. Supposing tomorrow, Hitler gets cancer, God won’t be interested in curing him. So God’s interest is in people who are seeking Him and those who get enlightenment, and after their enlightenment they can give light to others. God doesn’t bother about people who are just wasteful, who are good for nothing. He has to look after the people who really will take up the cause of God and do His work after getting cured……..
 reference -https://rpmeena.wordpress.com/2017/03/03/its-only-through-sahaja-yoga-cancer-will-be-cured/

Monday, February 11, 2019

Sahaja Yoga Meditation - Audio Talks

Sahaja Yoga Meditation - Audio Talks

Becoming the Joy

Posted: 11 Feb 2019 04:15 AM PST

Please enjoy the following talk from a public program in Christchurch, New Zealand by the founder of Sahaja Yoga, Shri Mataji Nirmala Devi:


“I bow to all the seekers of truth.

At the very outset we have to know that truth is what it is. We cannot change it, we cannot transform it and we cannot know the absolute truth at this human awareness. So we have to become something subtler. As Christ has said you are to be born again. Doesn't mean we can brand ourselves as born again but is a happening of becoming something else than what you are. And that something else is the Spirit. So whatever we are going to tell you today about this mechanism within you and the way you reveal the truth, you should not accept it with blind faith but as scientists keep your mind open. Take it as a hypothesis. If you think it is all right when you have experimented with it and you have experimented, and whatever I say comes true, then as honest people you have to accept it, because this is for your benevolence, for the benevolence of your country, and the whole universe at large.

It is to be understood that we are created as human beings from amoeba to this stage; it's not the ultimate. If it was there would have been all these problems not created by us. Start from ecology, to political, to economic, to all these problems; are the creation of human beings. So we have missed some point somewhere: that's what we have to find out, what is that we have to be.

If you look at the development of the civilization, of this modern civilization, you can easily find out that we have really outgrown ourselves without any sense of proportion and limitation. As a result even in science we have discovered horrible things like atom bomb, hydrogen bomb; all these horrible things which are just destructive. So somehow or other, whatever we try, whatever is the mental projection of human beings it boomerangs back. Whatever we go up to a point, comes back to you and is destructive. So what is the reason why we cannot reach that point where we are at the best and then stop there? This cannot be worked out because at a human level we always go to extremes. To understand yourself first of all you have to become the Spirit. We do not understand ourselves. We think we know ourselves; this is not true. Because we are made up of these seven centers which are subtle within you, and unless and until you know about these centers you cannot know yourself and you cannot know others as well.

Now then many people who are fed-up and are seekers. I mean this is a special category of people as William Blake has said that, there will be men of God who will become godly, and make others also godly. These are the seekers. Seekers which are trying to find out why, when we have done everything that is prescribed, we have acted according to what is written down, still why is it we haven't got the satisfaction and the joy of life, which has been promised? There is nothing wrong with Bible; there is nothing wrong with Koran; nothing wrong with all these great books, no doubt. But why it is not going into our heart? It's all mental….. You get lost in the net of words. But there is no experience of it, and that's why whatever we may follow. We like to follow. Everything that is given to us: all right, follow this, follow that, follow that, follow that, and then what? Anybody who follows any religion, any religion whatsoever which are absolutely all right, can commit any mistake, so they don't follow actually. That shows that it has not gone inside them. It's not ingrained; it's not innate with their being. So what is the reason why we cannot have it?

Those who were saints in any country; take it Lao Tse, you can take from Socrates onward this side Mohammed Sahib, Nanak Sahib; all of these people. You'll be amazed to find that all these people behaved in such a manner that we cannot find faults with them. I mean if you want to find, you may with your ignorance. But the kind of life they led; how is it that they were like that? What was so great? It was the divinity which expressed. While we all have this divinity within ourselves, we have all these powers within ourselves, only thing, we have to use those powers, we have to manifest them and for that manifestation it is important that we have to become Self-realized in the sense that you have to get your second birth.

In Sanskrit language for a realized soul they use a word called vijaha, means twice born. And also for a bird, they call it the word vijaha meaning twice born; first is the egg and then it becomes a bird. So our freedom is also limited. We do not have full freedom because we lack in our confidence in our wisdom, because the wisdom has also not manifested and has not shown us how it asserts in the right way, so most of the time we are living in the relative world, not in the absolute world. What one has to understand that there is something missing and that missing point we have to find out.

Now let's see what is the truth? The truth is, the first and foremost truth is, that there is an all-pervading power of God's Love, which is called as Brahmachaitanya in Sanskrit, Ruh in Koran and in every, every scripture it is described. Now this all-pervading power resides, which does all the living work. We see beautiful flowers all over; I saw the beautiful trees you have in the Botanical Garden, you have such nice things there, we never even think how this miracle has taken place; how this Mother Earth has done this job. How she got this power to sprout a seed? We just accept it. We don't think it's a miracle, we just accept it and without thinking about it, it becomes just a part and parcel of our life. Look at your eyes. Your eyes are also absolutely a miracle; they are such a camera. Look at your brain; it's such a computer, but we just accept it, accept our human life also just as if it's nothing great. Even the miracle to become from amoeba to human beings by any law of chance you would not have become a human being. But we just accept it and we don't want to think that there could be any power that could have achieved it. This is what one has to little bit project, and see for yourself that there must some power and if I say there is a power you have to feel it; we have to know it.

The second truth is that you are not this body, you are not this mind, you are not these conditionings, ego, and your emotions, no, you are the pure Spirit. This is the fact. That is the divinity within you. Unless and until you become that, no use reading books; by reading books you become fundamentalist. Absolutely fundamentalism has the basis in the books, because the book said so; so I say so. Everybody tries to read the books and just want to use it as a norm for oneself; is not true. Whatever is written in the book, whatever you have read in the book has not gone inside your heart and so there is a problem that today we are having the first problem not so much of political because thanks to Gorbachev who is another realized soul, that one problem is over; the second problem is of fundamentalism…..

And that is what one has to understand, that the religion is within us. It is like a valency. As carbon has four valencies, we have ten valencies, which are, we know as the Ten Commandments. Unless and until they are awakened within us, unless and until we become innately enlightened by them, we cannot, cannot behave in the manner that the scriptures wanted us to behave, but not only that but this. Religion that is within us when it is enlightened, you become absolutely aware of what the mistake people have been committing, what the mistake you have been committing, and that this God's love how it works. Also you become a witness; witness of the whole play. When the Kundalini goes through this centre of Agnya, you just become a witness. You start seeing the whole thing as a drama.

If you are standing in the water and there are waves in the sea, they come up and go and you are frightened of getting drowned, but supposing you are in a boat then you enjoy the waves and supposing you know how to swim you can jump back and get so many people on the boat. This is what happens to you that when you get your realization you reach a state of Self-awareness meaning not selfishness but the awareness of these centers, awareness of your Self, and awareness of others also. You can feel the centers of others on your fingertips, so you become collectively conscious. Then who is the other? You can feel anyone on your centers so easily…..

The third thing that happens to you is very interesting that you, you become the joy. You become the source of joy. Joy is not happiness and unhappiness but joy is an absolute thing and you jump into the ocean of joy. And when you jump into the ocean of joy you just start enjoying everything and the state that you achieve is first is thoughtless awareness. You are aware but without any thoughts. The thoughts will not bombard you. If you want to think you can think but if you don't want to think you can stop it. So the thoughtless awareness comes to you as a blessing first and then the second awareness is called as the doubtless awareness. This is all described in the Hatha Yoga that you get into Nirvichara Samadhi and then Nirvikalpa Samadhi.”

Talk by Shri Mataji Nirmala Devi, founder of Sahaja Yoga, in Christchurch, New Zealand, 26 February 1992

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Monday, February 4, 2019

Sahaja Yoga Meditation - Audio Talks

Sahaja Yoga Meditation - Audio Talks

What is the purpose of our life?

Posted: 04 Feb 2019 04:09 AM PST

Please enjoy the following Sahaja Yoga talk in which Shri Mataji talks about seeking and the purpose of our lives. This talk took place on the 21st November 1979 in Caxton Hall, London (from Seeking in the West).

“Now what is the Self we are talking about? What is Self-realization? As I said, you can take it as a theory for you. You can accept it as a theory for the time being. But then if it is a hypothesis, it has to be proved. Give yourself a chance. Do not jump into conclusions suddenly. Pay some attention to yourself. You have been running a rat-race. Stop it for a while. This is for you, only for you people. I don’t need it; you have to get it. It’s a gift. But that should not make your ego just stand up like that. After all, a mother can give you a gift, isn’t it? What is there to be so angry about it?

Now, the thing that we are talking about is the Self within us, in our heart. He resides within us. We should say "it" resides, it's better, because it does not have any bias, it is detached. It is the reflection of God Almighty which is called as the light, the light that enlightens, that light that flickers within us. That is the Self. That is the Spirit. That’s not spirit the way people understand the spiritualist. This is your own expression of the reflection of God within you. God is reflecting in your heart, of which you are aware, but you cannot see through it. You need to follow my point, this one. There is light. Light enlightens, there is the flame, the light, and this light enlightens everything. There are three things. The one that is to be enlightened has to know the One that enlightens it. You’ve got your life, you are leading a human life, you are a human being. God has made you a human being. Or evolution has made you a human being. If you feel challenged even if I take the name of God, all right, let us keep it that you are a human being because of evolution, all right.

Now this human being has to know that One, the One who has brought forth this evolution. Do we know how we have become human beings? Do we know why we have become human beings? Is there is any purpose to our life? Or we are just born here to enjoy life and die, or cry and weep and die? There is something to be known, but we have not known it. So all these three things are in one personality, that is, the Self.

Now, these personalities are expressed within us in three ways. First is our attention. Through our evolution we have developed a personality by which we have a human attention. Attention is spread out like that. But directed attention is called as laksha in Sanskrit language. So we have two types of attention. One is the attention as it is, and once you put your attention to something, that is another attention, we can say, or the directed attention. This attention we have developed through our evolution; is within us, but is not yet, though directed towards Self, has not reached that.

So this Self, this Spirit, this Atma has got to enlighten that attention that is ours, because our attention is not enlightened. We have no discrimination. We are so confused. We don’t know which to believe, which not to believe. We don’t know why … is correct, or … is correct. We are so confused. Our attention is confused. Why? Because we haven’t found out the Absolute. Why? Because in the darkness we are seeing our things. If our attention is enlightened, then we can see everything clearly, but is only possible if you touch that Spirit within you, that light within you. So you are attention, you are Chit, but unenlightened one. So human attention has reached a certain stage of development, but is not yet enlightened. I say so; you believe it or not, but it has to be enlightened. I say so, and it has to be done, which you also ask for.

So the Spirit can be only known through the enlightened attention which you have, and it can be only enlightened by the light. This is the problem. Once you understand that there is a flicker within us which we cannot reach, there is Somebody who knows about us everything, Kshetragna, knows about the field, what we do. But we cannot attain that. Though we are aware of it, His being there, there is some sort of a curtain in between. What is that curtain? – is of ignorance. This ignorance also can go, only if there is light: again the same problem. There is a curtain of ignorance, and we cannot see that light which has to enlighten, because the curtains are drawn. We are in complete ignorance. So the ignorance has to go, by discovering the truth about it.
So we come to the second point, that is the truth. Now, what is the truth, people will ask, what is the truth? Without the light, how can we explain? Supposing you find a rope lying on the road or somewhere, and you’re frightened. How are you to be convinced that it is not a snake but it’s just a rope lying, unless and until you put some light on that, and show for definite that this is just a rope and a myth? So your attention has to be enlightened, first thing, and to get rid of your ignorance you have to find out the truth. And then you know that the Self, the Spirit emits joy, joy which is beyond the duality of sorrow and happiness. You have to go beyond that, beyond the duality, to be that. That’s your destination.

So how to reach to that, is the problem. There is a way inside us, already created within us. The One who has created you, the One who has made you a human being, is going to arrange for you the same thing within you. Every seed has got a primule, a germinating power within it, and it grows spontaneously by itself, and it can create a tree. Then, is it not possible that God Himself has to worry about His own creation, which has flowered into human beings, that He should Himself do something about it? It’s absolutely rational.

How much truth have you found out so far? Whatever is subjective in you, is the truth. The rest is only your endeavour, on your effort. Say, for example, if you know this is hot or cold, of course that is truth, that is subjective. If you can feel the numbness, yes, that is subjective. If you feel pins and needles, that is subjective. All the rest of it, whatever you do, is your effort, is to read something or to write something, or to inform something. God knows how much part of it is the truth and how much is not.

So the idea of truth itself is so confused, because the means of knowing the truth is so limited within our… You have to become with your Self as absolutely identified, then you can see through it what is the truth and what is not the truth. But so far, as a human being, what have we discovered so far? That there is a moon hanging in the air or in the atmosphere, and that you go and find the same sort of thing that is here. That’s not the truth, by any chance.

Who has made the moon and the earth? Who has made even us, this brain, which takes you to the moon? No questions have been answered by science so far. If you ask one simple question, why there is gravity in the Mother Earth? Why? One question, why? You ask the scientists, they cannot answer. It’s just whatever is there. You see this hall is made, all right. Then you have seen this is how it is made. Yes, it is before you. You see it. What is so special? What is to discover in it? How it is supported, why it is supported. But still why? Why is so much weight there supports so much of weight? Why? So, no questions can be answered.

Why are we human beings? Because the truth that we have found out is through our rationality, which is a limited thing, which can only tell you whatever is in the matter around us, or whatever you see in the human psyche that’s happening, which you can see clearly. But why it happens, nobody can say.

So with that, we should not develop an inferiority complex. No, that is the amount of achievement you have got now. You have to go further with it, that’s all. Not to feel inferior or in any way confused about it, or in any way guilty about anything, but just to be in the center to see that we have reached a certain point, and we have to go further, finished. This is what you are seeking today: your wholesomeness. You are seeking in that, because you are just moving alone, and you are not related to the moon. You do not know how you are related to England. You do not know how you are related to your own wife, or your children, everything. That evolution, the last bit of it where the instrument is completely created, and that evolution where you have to jump into that higher evolution, into that personality which can perceive, which can perceive, I said. Again I’m talking about actualization, which can perceive, can feel as a subjective experience, not as an objective experience, like for a poet, I would say, stand here and give you a big romantic scene out of this snow. And you may get into that imagination and enjoy it, but again you come down straight on the grass, on the ground. I am saying "the subjective experience," means that is to be built in your awareness. It's not just to be believed into or imagined into, but it has to be built in you, like a flower becoming a fruit. It is no imagination.

So then only you can get enlightened. Your attention will be enlightened. When the attention is enlightened within you, naturally you start seeing things from the real angle. The thing that looked like a snake to you becomes a rope. A person who looked like a bad person, starts looking something different, because you couldn’t see the person. The whole entire personality changes gradually, but this movement can be very slow in some people, absolute snail’s pace, and in some people it is very fast. It trips very fast, depending on what sort of loads you have on your head, on your attention. If your attention is too involved and too much into … and too much into all kinds of absurd things, you see, then it takes time. But if you’re like a child, it works very fast and the impact is very great. Then also not to feel bad about it, that if you do not get it very fast, it’s all right. I have patience, and you should have patience with yourself.

So this is the spiritual contract we have to have within ourselves, is that, that you have to have your experience because it is promised to you. You have to get it, and that you have to love yourself as I love you.”

HH Shri Mataji Nirmala Devi

This posting includes an audio/video/photo media file: Download Now

Seeking the Truth within

Posted: 04 Feb 2019 04:09 AM PST

Please enjoy the following talk by the founder of Sahaja Yoga, Shri Mataji Nirmala Devi:


“I bow to all the seekers of truth. At the very outset we have to know what is the truth. There are so many seekers of truth in these modern times which has been predicted that there will be many people who will be seeking the truth now as ordinary householders. Their life will be completely transformed in these modern times. They call it in the Koran as Kiama. In the Bible it's called as the Last Judgment.

Every religion has talked about these modern times as something very fantastic that our lives will be transformed. So what is the truth we are seeking? We should know what is the truth we are seeking. Firstly, we are seeking peace within ourselves. Secondly, we are seeking something we do not know, and that something is the Spirit within ourselves. Many scriptures have described that you have to seek your Spirit and many are preaching about it. But it seems they are not very Spirit-oriented. They are more money-oriented or power-oriented, and that is why the whole attention of a seeker is diverted and deviated into something which is not really divine. So what we are seeking is the Spirit within us which is the source of absolute truth, absolute joy and absolute self-knowledge.

You have already heard about these different centers that are within us which are being built during our evolution as human beings. We have reached up to a point where still we have to have the last breakthrough in our awareness; otherwise, we cannot know the truth. At this human awareness it is impossible to know the absolute truth. If we had known the absolute truth there would have been no problem. Everybody would have seen the same thing. But there are so many ideologies. As you know, there are so many religions, so many types of preachings and also lots of false people. So, if you know the absolute truth then there cannot be another truth with it; it's singular. For example, I am sitting before you. You know I am sitting before you, all of you. There's no argument on that point…

We have to have now the last breakthrough of our evolution. Once it happens you will be amazed that we'll know the absolute truth. There cannot be any argument about it. And also these centers that you know here are a mystery to you, but you start feeling them on your fingertips. That is Self-knowledge. These centers are responsible for your physical, mental, emotional, also spiritual being within yourself. So all your personality, the totality of it, expressed through these centers. These are subtle centers within us, and these subtle centers are sometimes exhausted because of our extreme nature. So this power which we call as kundalini – kundala means coils, which is in three and a half coils within us in the sacrum bone. That means the Greeks knew that it was a sacred bone; they call it sacrum. This power is actually your individual mother and she knows everything about you. She knows about your past and she knows about your aspirations. It's like a tape recording, I should say, of ages within you in this coiled power. It is like a primule of a seed. When you put the seed in the Mother Earth then it sprouts by itself, spontaneously. That is what is Sahaja. Is all built in within you and you have every right to achieve this state of selfhood, which is in the fourth dimension of your awareness, which we in Sanskrit call as turiya, is the fourth dimension. All this is within you. All this power is within you. You are built in that way.

We have to understand that our Creator is the greatest organiser. See now, we have one channel here for people to come in. This is the channel which we have very nicely built up within ourselves, which in our evolutionary process has enlightened all these centers up to a point. Now this kundalini, this power, has to rise. I have read some books, some German books and things, where it describes that this kundalini awakening is extremely dangerous and it kills people, is fatal. Nothing of the kind. I have been doing this for the last twenty-five years. I never saw anybody getting sick even, but on the contrary, this awakening is so beneficial, so benevolent that when this power passes through all these six centers and pierces through this last center out of the fontanel bone area, which we can call the actualisation of baptism, actualisation, then all these centers get enlightened, enriched and this nourishment solves your physical, mental, emotional and spiritual problems.

So the first truth about yourself is that, you are not this body, this mind, these emotions, this intellect, this ego, these conditionings, but you are the pure Spirit. Now we see all these beautiful flowers around us and we take them for granted. It's a miracle that these different flowers have bloomed out of a seed in their own different identity. Who has done this work? Who changes the seasons? Or if you ask a doctor, "Who runs your heart?" He'll say, "It is autonomous nervous system." But who is this “auto?” These questions and many others cannot be answered. So there is an all-pervading power of divine love which is doing all these miraculous things.

Now you need not take for granted whatever I am telling you. We have had lots of problems with blind faith. But whatever I am saying, if it is proved, then as honest people you must accept. Not only accept but grow in your new awareness. Of course, you must understand you can't pay for it. How much did we pay to become human beings, and how much are we going to pay for becoming something higher? Once you realise that, that you can't pay for it, then you will drop out most of the false gurus and the false institutions who charge you for anything like that.

Now this happening is very simple, spontaneous, works out. As I said, it's like a primule of a seed, this kundalini. When you put the seed in the Mother Earth it sprouts by itself. In the same way, it works. You can't explain. Can you explain how a seed sprouts? In the same way your primule, which is this kundalini, uncoils itself and passes through these centers and gives you your Self-realization. In Sanskrit is called as atmashaksatkara. For you it is absolutely granted. You don't have to go to Himalayas. You don't have to stand on your heads. You don't have to starve yourself. Don't have to pay for it. It is all there which is your own power. Only when it happens you realise your identity, you realise how great you are, you realise how the Divine is within you and which is expressing itself.”

Talk on Sahaja Yoga by Shri Mataji Nirmala Devi, Sydney, Australia, 22 February 1995

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Saturday, February 2, 2019

Sahaja Yoga Marriages

Marriage is most important event in the life of the person.  Those who follow sahaja yoga and wish to choose their life partner have a very unique way of selection of life partner and then settling peacefully in life as a family.  Following is the experience of one of the follower of Mataji Nirmaladevi about sahaja yoga marriages. It throws light of the whole process. Blessed are all those who were chosen by Mataji herself and personally blessed by her during marriages. 

Sahaja Yoga and marriages
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Like most spiritual groups, and society in general, those who practice Sahaja Yoga also believe in the sanctity of marriage. Marriage is a very important part of life since it creates the basis for having strong and loving families that are the foundation of our society. It is also a great source of joy and balance when both husband and wife are practicing Sahaja Yoga. However, we don't want to see our meditation centers turned into dating centers. Pure attention on our spiritual ascent, as opposed to the attraction we might be feeling for someone sitting next to us, is the best way to achieve a nice, blissful meditation and further our evolution.
In present day Western society, the options for meeting a prospective spouse are many: parties and clubs; dating services, blind dates set up by friends or relatives; churches, the workplace, internet chat rooms, chance meetings in public places, and so on. In many cases, we try to project a personality (witty, intelligent, charming) and/or physical image (dieting and workouts) that don't necessarily reflect who we really are, but what we think others desire. Most of these ideal images are based on what we see and hear in the mass media, i.e. movies, TV, music and advertising. As a result we are often attracted (or repelled) for the wrong reasons.
While many do discover a meaningful relationship and find themselves in a satisfying marriage, the ever-increasing divorce rate would indicate that perhaps we are choosing spouses for all the wrong reasons.
In Eastern society, and even in old Western society, arranged marriages, or at least formal introductions were, and still are the norm. While not all of these marriages may evolve into highly romantic relationships, they can still be highly satisfying marriages based on common values and interests, and especially the joy of children as marriage transforms into family.
Many of those that practice Sahaja Yoga on a daily basis are also interested in having a spouse that does the same. Being able to help each other achieve deeper meditations using Sahaja Yoga clearing and cleansing techniques, as well as becoming a mirror for the other to see themselves for behavioral change, in a calm, loving and compassionate environment, are things highly sought after by those on a spiritual path. Using conventional Western dating techniques doesn't really seem to achieve the goal, and in the interest of keeping the local meditation center a place of pure attention, many have asked our spiritual teacher and founder of Sahaja Yoga, Shri Mataji Nirmala Devi, for assistance in finding a compatible spouse.
Some of the international Sahaja Yoga seminars provide an opportunity to be introduced to someone else practicing Sahaja Yoga for the purpose of marriage. Shri Mataji matches the couple based on the background and inclinations, but most importantly, she is able to determine compatibility based on the vibrations (subtle aspects) of the couples. The low divorce rate for these marriages shows the success of this method.
After being introduced, the couples are given up to a couple of weeks or so to determine whether they would like to go through with the marriage. There is no absolutely no pressure to go through with the marriage if either person is not so inclined. In fact, the couples are discouraged to go through with the marriage if there is any doubt whatsoever. If things don't work out, then of course divorce is an option, but it is something that rarely happens.
In closing, as author of this article, I would just like to say that my marriage in Sahaja Yoga has been an incredibly beautiful experience, and I never realized I could love someone so deeply and completely. This is not to say there has never been conflict, but what has amazed me is how quickly (measured in minutes, not days or weeks) the conflicts have been worked out. Having a Sahaja Yogi for a spouse has allowed me to witness certain behaviors in myself that need to be changed or eliminated, which is just one of the many ways we are able to help each other in our spiritual ascent.
While marriage in Sahaja Yoga is not for everybody, and not everybody that practices Sahaja Yoga chooses to marry this way, most of us that have, are extremely happy with the result!
Mark Mays, Seattle, USA
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Saturday, January 26, 2019

Sahajayoga and Religion

Following are the answers given by Mataji Shri.Nirmaladevi on Sahajayoga and Religion  at differnt lectures.

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Is Sahaja Yoga a religion?

If religion means belief, no. If religion means connection with Reality, the Self or the Divine, whatever your language, then yes. Sahaja Yoga is not an organized religion, but it unites the essence of all religions through direct perception of the subtle, divine reality. Sahaja Yoga is moving spirituality from the realm of dogma into the realm of individual experimentation. It is a practice, a direct experience which is felt on our central nervous system and requires no act of faith to substantiate it.
Anyone who has eyes can see that the sky is blue. Anyone who has their self realization, which is achievable effortlessly through Sahaja Yoga, can feel the cool breeze of the Kundalini (in the Vedic tradition) or Holy Spirit (in the Christian tradition) above their head. Self Realization is a happening that opens a new category of perception to better handle our daily life. Its actualization is at the core of the teachings of Sahaja Yoga. In a way we are given a new sense, connected with the cognitive potential of the limbic area of the brain. We all have a powerful radar up there, waiting to start functioning and improve our navigational skills.
No belief is required before or after this happening. History is alas filled with blind faith and contradictory theories, but the evolution of awareness has taken us to a point where, now, it is possible for those who so desire to know a deeper spiritual truth through direct perception. The conclusions we arrive at through our experience and meditation are our own. No one can take them away from us just as it would be futile for anyone to convince us that the sky is actually green. As Shri Mataji, the founder of Sahaja Yoga emphasizes: we become our own masters.
All major religions of the world were started on the basis of the enlightening teachings of higher masters. Over time, because self realization was not yet available to everyone, their truth was buried under concepts and rituals by the people "in charge". They became rich and powerful. The truth and real essence of the religions faded and became a belief. Sahaja Yoga can for the first time integrate and prove these timeless truths, on our central nervous system, through self realization. It is all, in a sense, scientific, practical and part of a higher plan which has unfolded throughout history to reach its climax in these modern times. It is the next step in the evolution of our awareness.
We may say all this is driven by a mysterious force that we could call Divine love. This step of self improvement is within our collective reach and this is not a business or a money making proposition. We need only have the desire to receive it, and then use it for our benefit and the benefit of the human race.

Does Sahaja Yoga accept other religions?

The word RELIGION comes from a latin word ("religare") which means "to unite". The essence of all major religions of the world is the same: truth. The purpose is the same: to lead a better life, united with the power which created us. The religions were all based on the teachings of Divine incarnations who came on this earth, at different times and places, to guide humanity towards its collective emancipation.Through the process of Self Realization achieved in Sahaja Yoga, the truth of these religions becomes apparent: it is not not revealed through compliance to dogmas. It manifests through the liberation of our potential for a higher state of well being. We thus come to truly grasp and accept the essence of these great teachings, not on a mental basis, not by trying to reconcile the differences and ritualism which was added to them over the ages by the people in charge, but through our own experience.

Gregoire de Kalbermatten

Monday, January 21, 2019

Sahaja Yoga Meditation - Audio Talks

Sahaja Yoga Meditation - Audio Talks

Why are you here?

Posted: 21 Jan 2019 04:06 AM PST

“Yesterday, I met a lady, and she told me that she was seeking God. I said, “What do you think of God, what are you seeking?” When we say we are seeking, do we know what are we supposed to seek, and do we understand how we are going to feel our seeking complete, that we have reached the destination? As last time, I told you that seeking has to be genuine, from a genuine heart, and that you cannot purchase, or you cannot put in effort about it. But today I would like to tell you what are we seeking.

Let us see how the seeking comes within us, from where? As shown here, there is a center called as Nabhi chakra, which is here in the center (can you show, any one of you), Nabhi chakra, which is placed in our spinal chord, and manifests the solar plexus which is placed mid-way under your navel. This is the center that creates the seeking within us. Seeking is only possible when something is living. For example, what is the seeking of this chair? It cannot think, it cannot move, you can put it here or you can put it on the street. You can smash it and throw it away, again use that wood for some other purpose or make a stool out of it. It has no seeking of any kind. Only when a thing becomes a living being like a amoeba you can take a uni-cellular egg. It starts manifesting seeking because it is supposed to seek. Not the dead. So those who say we are not seeking are as good as dead. Those who say we are seeking are living and also kicking.

The little bit if you understand that a desire is created within a little animal, called as amoeba, by giving him hunger. Just think of it. It has no brain. It has a just a small nucleus but it can feel it is hungry. It has to eat something to grow. It also knows it has to reproduce and then it starts seeking. It also knows how to take the food in, but it does not know how it digests. That part is not his job. Even for us just the same. So the seeking starts in a little amoeba and the whole evolution is based on that seeking, gradually improving and improving the ways and means of seeking, while the desire is that of food only, alone. There is also another desire or, you can say, an emotion, in the smallest of amoeba is a sense of preservation. It knows the dangers that can finish his existence. When this little amoeba becomes a human being, in thousands and thousands of years, then the seeking is changed. In the beginning it starts, of course the food seeking is still there, that’s the basis, you must have food to begin with. Of course the methods are improved, changed, evolved for the seeking of food, but there is also a great understanding of how to preserve yourself and your clan. The clubbing starts from a very early age, even ants understand that. So they understand that we all have to club together, unite together, integrate together, if we have to protect ourselves. And this seeking of wholesomeness also develops gradually in the human beings and the expressions of that is, you can see, all our efforts to preserve ourselves and to be clubbed together. These efforts are expressed in our political and in our economic enterprises.

Now in the human being a new seeking starts: is to have power over others. Animals do not seek power, they have. For example a tiger is much more powerful than, say, a poor rabbit. He is born like that. And a rabbit does not want to become a tiger. He does not try like every Dick, Tom and Harry would like to become a prime minister. But a rabbit would not try to be a tiger, he understands “I am a rabbit and I must develop my means of defenses and my means of offenses by which I exist.” In the same way the tiger acts, he is aware of his powers and also he is aware of his limitations. And some of the animals also have a power of leadership in them. They become leaders. You must have seen some birds that they have a leader, one leader going and wherever that leader changes the direction, all of them change as if they are like the tail of that leader. In the same way, the same way that goes that bird goes, the leader goes all of them follow.

So this also is expressed in human being in a very big way that there are some born leaders who lead a group of people to some destination in which they fulfill the seeking of that group. Now the seeking of the groups could be money, mostly it is. Now money animals don’t understand, this is the creation of human beings only. So for them money becomes very important because it is their own creation. We had barter systems, but then we thought it is better to have some sort of a medium which will convert one good into another, so we start the money. So the focus of man’s attention from food goes to power and from power to money. Sometimes if somebody has lots of money, then he wants to have power. It’s but natural. There is nothing wrong in it, as such. Fundamentally, it is a thing which is natural for human beings to run after money and then run after power or vice versa.

But beyond that starts another seeking, is the seeking of knowing why are we here? What are we doing here? What is the purpose of our life? Why God has created us? To what purpose, to what end or it is just a joke going around? Are we just foolishly being born, getting married, having children and dying like amoeba? Or have we any other purpose? Many human beings do not go beyond money or health, they want good health. I mean animals don’t take any exercises as far as I know. But human beings can go to any extent to preserve their health, but for what? I mean, you may be a wrestler, for what? Just to fight each other? You might be the healthiest person living on this earth, but for what? You are just a waste. What is your use? You may be the wealthiest man going in the best cars and the whatever you may call it, all the so-called luxuries of life and material well-being, but for what? When such a question comes into our mind the new kind of seeking starts, which asks the question, why are you here? Are you here just to run in this rat race morning till evening, earning money and earning power and doing all useless activities, pleasing others to show off your money or to extract some money from others? Is that the aim of your life?”

HH Shri Mataji Nirmala Devi

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