Matajis advise on Vishuddhi and Hansa Chakras

 

Vishudhi & Hamsa

So now we come to the chakra of Vishuddhi. Vishuddhi Chakra can be divided into two is: here and Hamsa, there are two chakras. And Vishuddhi Chakra is, as you know, is the chakra of Viraat, where we have to seek ourselves in others. We have to seek our Atma in another person. We have to feel his Atma, we have to feel everybody’s Atma, we have to feel everyone else, we have to feel it. And how to do it, Krishna has taught us, is madhurya. “English madey kai shubda mana?” (meaning: “what do you say in English?”) Is the sweet… is the sweetness. Madhurya is the essence of sweet.

Feel others with the sweetness of it that, you are going to feel a flower; you are going to smell the fragrance of the other flower. Which has a different fragrance from yours. Feel that person with that sweetness as you feel the flower. How you catch the flower, how you smell it, how carefully you don’t even break a little of that so that you get the complete fragrance. That fragrance you can only feel if you have that sweetness, that mamadhuryaadhurya. And that sweetness of yours is so joy-giving. How you say things sweetly, how you express yourself sweetly. But in Marathi language, very difficult! [55 minutes Mother speaks in Marathi.] Gujarati’s are sweet to talk. “Pan tenza Nabhi gelele” (meaning: – “but their Nabhi is spoilt.“)

I think the sharpness of tongue, the cutting nature of tongue, sarcasm, the so-called brilliance of expression, sometimes it is better to be with a buddhu (fool) than to be with such an intelligent man who is all the time “shap shap shap”, going on, hitting you, morning till evening. Then you say harsh things, then develop a guilt. Then you develop a guilt, then you have to say more harsh things. It goes on.

So this kind of a behaviour is because when we speak we do not have a sensitivity to feel another person. Put yourself in the same situation. How will you feel? So at the Vishuddhi level – madhurya, such a simple thing it is. Develop. You have to develop a method. Especially Maharashtrians must develop [Mother speaks in Marathi.]

The sweetness of your tongue, the sweetness of your talking, the sweetness of meeting people. The whole the thing, you know, the sweetness itself gives you such a joy to meet such a person who is so sweet and nice. [“Tu ala ki ge failawar” Mother speaks in Marathi.] Anybody who comes to your house must wear a shield. [(Mother speaks in Marathi.]

So, it is important that the language should be extremely sweet for a sahaja yogi. On that point they are going to judge you, I can tell you this much. Sharp-tongued people, nobody’s going to accept. They’ll say, “He sahaja yogi ahe? He Deva, amala tsa waita!“ (meaning: “this is a sahaja yogi? oh God, I am going!”] The other antithesis of this is – in Marathi it’s better said is: [Mother speaks in Marathi.] Is that – even if you cut the throat with a hair, you won’t know the person has cut your throat and still he is talking to you so sweetly.

These are two extremes, which are very dangerous for Sahaja Yoga and for sahaja yogis, the centre is very easy that when you speak to someone, say it with your heart. Say with the blessings of your Atma.

Advice about Chakras.

Mumbai (India), 30 December 1979.

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19You, Dipankar Dey Sarkar, Rajiv Somvanshi and 16 others

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