Beyond Dharma

 

BEYOND DHARMA

You see, there could be three types of attitudes towards sin; one could be that, you should say, “Why should I commit sins? I’m not going to commit sins.” This could be one attitude. Another could be that, “This is not sin: I’ll do what I like.” That is on the right hand side. And the third could be that, “Yes, I know it is a sin: I’m the worst man, I’m a very bad person, I’m good for nothing – what to do? That’s why I’m doing the sins.”...

But for human beings, it is necessary to know that, if you commit sins, then you go down in your Dharma. But after realization, you become really dharmateet, means ‘beyond Dharma’. Means, if you do anything wrong then immediately you’ll have the reaction on your vibrations, on all your stomach or something will happen to you. Like for example now, supposing you eat a kind of a food which you should not eat – immediately you get diarrhea. If you drink alcohol, you will vomit: it will happen to you automatically. That’s how you give up alcohol, smoking – all these things. You don’t even like the taste of it after some time. You just don’t want to have it. That means you have gone beyond dharma; means you do not have to establish it, it is just there – now it’s… the whole system is working. Means your attention has gone; your attention has gone beyond dharma. You don’t have to worry about keeping your dharma. Before this, you had to keep a watch as to be in the center in your dharma. Now, if you try to do anything, immediately it will show on your vibrations, or in your constitution it will show, so you don’t have to put full attention to it.

Shri Mataji Nirmala Devi

12 Oct 1980

JAI SHRI MATAJI