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Monday, October 26, 2026

DIVINE SECRET HIDDEN IN NIDHIVAN

 


A divine secret hidden in Nidhivan -that not everyone knows


Vrindavan. The moment you hear the name, peacock feathers, the banks of the Yamuna, kadamba trees and the sound of the flute begin to echo in the mind. But Vrindavan also has a forest where even silence speaks during the day, where the trees are intertwined with one another, where tulsi plants stand in pairs, and where even sunlight does not properly reach the ground. The name of that forest is - Nidhivan.
People say that Nidhivan is not merely a forest, it is the sleeping chamber of Shri Radha and Shri Krishna. Even today, Rasleela takes place here every night. And whoever tries to witness this mystery either becomes blind, or mute, or insane, or dies. This is the story of that divine mystery.

1. What is Nidhivan? - The beginning of history
Nidhivan is a small forest spread across approximately two acres, but its glory is infinite. It is said that when Lord Shri Krishna performed Rasleela in Vrindavan during the Dwapar Yuga, He chose this very place. All the trees here are gopis. Yes, you heard that right. All the trees in Nidhivan have branches bent downward and intertwined with one another. During the day they look like trees, but at night those same trees take the form of gopis and perform rasa with Shri Krishna.

In the middle of Nidhivan there is a small temple called Rang Mahal. Every night, arrangements are made for Shri Radha and Shri Krishna to sleep in Rang Mahal. A sandalwood platform, a silk sheet, pillows, a water pot, betel leaves, a datun and adornment items are placed there by the priest every evening before he leaves. And in the morning when the temple doors are opened, marks are found on the platform as if someone had slept there during the night, the water pot is found empty, the betel leaves are found chewed, and the datun is found used. Even today, 5000 years later.

2. The divine mystery that astonished everyone - The story of Lalita Sakhi
To understand this mystery, we will have to go back 100 years.
There lived a blind old woman in Vrindavan - her name was Lalita. People called her Lalita Sakhi. She was not blind from birth. It is said that she was the greatest devotee of Nidhivan. Every evening she would circumambulate Nidhivan and say, "Just once, only once, I want to see Rasleela with my own eyes."
One day she became determined. She said to the priest of Nidhivan, "Tonight I will hide in Nidhivan and watch the rasa."
The priest strongly forbade her, "Do not do this, whoever has stayed here at night has not remained safe."
But Lalita did not listen. That night she secretly hid behind a huge tulsi bush in Nidhivan. After 8 p.m., Nidhivan is closed, everyone is made to leave, even animals and birds leave the forest.
Around midnight, what Lalita saw made her soul tremble.
She saw all the trees of Nidhivan slowly turning into gopis. One beautiful gopi was emerging from each tree. The tulsi plants that stand in pairs were becoming the companions of Radha and Krishna. And a divine light emerged from the Rang Mahal in the middle. In that light, Shri Krishna appeared with His flute, with Shri Radha Rani beside Him.
Then the Rasleela began. Thousands of gopis, Krishna in the middle, and the sound of the flute all around. Even the water of Yamuna Ji stopped, and the wind also became still. Lalita was watching everything, tears flowing from her eyes.
But then Radha Rani's gaze fell upon the tulsi bush where Lalita was hiding. Radha Rani gestured. Two gopis came and caught Lalita and took her before Radha Rani.
Radha Rani smiled and said, "You have seen our divine secret, now you will have to pay the price for it."
Lalita became frightened, she said, "Forgive me, Radhe."
Radha Rani said, "You have seen the rasa, but now you will not be able to tell anyone about it, because the world will not be able to bear this mystery."
And the very next moment, the light in Lalita's eyes disappeared. She became blind. In the morning when the priests found her unconscious in Nidhivan, she had already become blind. But there was a wondrous radiance on her face.
People asked, "What did you see at night?"
Lalita said, "What I saw is not meant to be spoken of, but to be felt. I saw that there are no trees in Nidhivan, they are gopis, and even today Krishna performs rasa there."
Since then people say that anyone who stays in Nidhivan at night becomes blind.

3. 5 scientifically unexplained mysteries of Nidhivan
Nidhivan has not only a story, but also such facts that science has not been able to explain to this day.
First mystery - The intertwining of the trees: The branches of the trees in Nidhivan do not grow straight upward, they are bent downward and intertwined with one another. Scientists examined their soil, examined the water, but found no reason why the trees grow this way. Devotees say that during the rasa at night they hold hands and dance, which is why they remain intertwined during the day as well.

Second mystery - Pairs of tulsi: Throughout Nidhivan, tulsi plants grow in pairs. One Krishna and one Radha. You will never find a single tulsi plant alone. And surprisingly, even after the ground beneath each pair of tulsi becomes dry, it remains lush and green.

Third mystery - The absence of animals and birds: After 7 p.m., not a single animal or bird remains in Nidhivan. Even the monkeys that leap around all over Vrindavan leave Nidhivan as evening falls. The birds also fly away. As if they know that the entry of humans and animals is now forbidden here.

Fourth mystery - The bed in Rang Mahal: This is the biggest mystery. The bed that is prepared in Rang Mahal is found disheveled in the morning. It looks as though two people slept there. The priests prepare a perfectly clean bed every evening, but in the morning there are creases on it. Betel leaves are found chewed. This has been happening every day for the past 500 years.

Fifth mystery - The water of the well: There is an ancient well in Nidhivan, Vishakha Kund. It is said that when the gopis became thirsty during the rasa, Krishna created this well with His flute. Even today the water of this well is sweet, while the water of the other wells in Vrindavan is salty. And the water of this well never dries up.
4. The real divine mystery of Nidhivan - Time coming to a standstill
Now we come to the greatest divine mystery that very few people know about.
Time stops in Nidhivan.
It is said that the Rasleela that takes place in Nidhivan does not happen according to the time on our clocks. It is equal to a single moment of Brahma. One night here is only a few minutes there. Therefore, when the priest opens the temple in the morning, it seems to him that only a few hours have passed, but the rasa has continued there throughout the night.
Once an English collector came. He did not believe these things. He said, I will install a camera in Nidhivan at night and see what happens.

He had CCTV cameras installed all around. In the evening everyone was made to leave. In the morning when the camera footage was checked, all the cameras were found to be malfunctioning. One showed only white light, another showed only fog. And the one camera that was working showed only a bright beam of light moving throughout Nidhivan after midnight.
The real mystery of Nidhivan is not that rasa takes place there, the real mystery is that love is still alive there. That love which sees neither time nor era. That love which is still alive today in the pairs of tulsi, in the intertwined trees, in the creases of the closed bed.

5. What does Nidhivan teach us?
The divine mystery of Nidhivan teaches us three things.
First - To see God, you do not need eyes, you need devotion. Lalita saw with her eyes and became blind, but those who see with devotion still feel the rasa today.
Second - Nature also worships. The trees of Nidhivan, tulsi, Yamuna, all are engaged in devotion. Why do we humans forget this.
Third - Love never dies. The rasa that took place on the banks of the Yamuna 5000 years ago still takes place every night in Nidhivan. This means that true love is beyond time and place.
So whenever you go to Vrindavan, do not go to Nidhivan merely to wander around. Stand there for a moment with your eyes closed. Touch the soil there. You may hear the sound of the flute, you may feel Radha Rani's adornment in the fragrance of tulsi.
Because the divine mystery hidden in Nidhivan is not any ghost or spirit, it is love itself, it is Shri Krishna Himself who even today enjoys pastimes there with His Radha.
And yes, one final thing. Never bring even a single leaf by plucking it from Nidhivan. Because it is not a leaf, it is the finger of a gopi. And she will not curse you, but her love will make you a part of Vrindavan forever.❤️🙏

Saturday, October 24, 2026

Establishing Peace within the Mind

 

The Founder of Sahaja Yoga, Shri Mataji Nirmala Devi, teaches that true peace is not found in the outside world but within ourselves. According to her precious teachings and discourses, the main principles for establishing peace within the mind are as follows:

1. Kundalini Awakening and Thoughtless Awareness
Shri Mataji says that the constant chatter of our minds and the endless flow of thoughts disturb our peace. When the Kundalini energy awakens, thoughts become quiet, and te mind enters a state of thoughtless awareness (a state beyond thoughts). This is the first state from which true peace begins.
2. Living in the Present
Our attention often wanders into memories of the past or worries about the future. This disturbs our peace of mind. By keeping our attention in the present moment, we can experience greater peace and mental calmnes
3. Adopting the Witness State
When you go deeper into meditation, the restlessness of your attention comes to an end. You begin to observe the whole world and the situations in your life as a witness (Sakshi Bhava), without becoming disturbed or emotionally entangled in them.
4. Turning Inwards (Go Within)*
Shri Mataji has a very beautiful message that even while talking to others or doing external worldly work, you should keep your attention inside. If you become thoughtless before talking to anyone, then you get established in the ocean of peace and descend into the heart of the person in front of you.
*5. Giving up Hatred and Complete Surrender*
Peace can never be attained by keeping hatred or ego in the mind. One should always keep the feeling of love and forgiveness in the heart. When a seeker, without dividing his desires, has only the pure desire to attain that Supreme Power (Parmatma), then his entire existence automatically becomes pure and balanced.
The clear message of Mataji, who has shown the path of meditation to lakhs of people, is that until you attain Self-Realization and establish your connection with that all-pervading Power, true peace of mind is not possible.

Thursday, October 22, 2026

Attain a Loving Heart

 



Neither position, nor wealth, nor external things—but to attain a loving heart.

Most Revered Mother Shri Nirmala Devi 2001, on an auspicious occasion
The true and supreme purpose of human life is to practice devotion to God. According to the scriptures, the human body is extremely rare, given not merely to enjoy material pleasures, but for the soul’s spiritual progress and to reconnect with the Supreme Being.
Devotion does not mean merely rituals, but selfless love for God, unwavering faith, and complete surrender.

1. Major types of devotion (Navadha Bhakti)Navadha Bhakti - according to Wikipedia, there are nine forms of devotion through which a person can attain God:Shravan: Listening attentively to the stories and glory of God.Kirtan: Singing the names and hymns of the Lord.Smaran: Constantly meditating on God and chanting His name.Padasevan: Serving the feet of God or serving the world created by Him.

Archan: Worshipping and adoring the Lord with incense, lamps, and offerings.Vandan: Bowing at the feet of God with complete श्रद्धा.Dasya: Considering oneself a servant of God and serving Him (like Hanuman Ji).Sakhya: Considering the Supreme Being one’s best friend (like Arjuna).Atmanivedan: Completely surrendering oneself at the feet of God (like King Bali).

2. Mental attitudes of devotionIn the path of devotion, the seeker connects with God through different mental perspectives or भाव:Shanta Bhava: Contemplating the Supreme Being with a peaceful mind.Dasya Bhava: Considering the Lord the master and oneself the servant.Sakhya Bhava: Considering God one’s closest friend.Vatsalya Bhava: Loving God as one’s child (like Mother Yashoda).Madhurya Bhava: Considering the Supreme Being one’s beloved or husband (like Mirabai).

3. Characteristics and qualities of true devotionAccording to the website of Jagat Guru Rampal Ji Maharaj, certain special divine qualities naturally begin to appear in the life of a true devotee:Freedom from greed and desires: Not running after the perishable things of the world.Humility and forgiveness: The complete disappearance of ego and forgiving others.Free from deceit and hypocrisy: Not harboring hatred or enmity toward anyone in the heart.True service: Considering service to parents and society also a part of devotion.

4. Importance of devotion in human lifeMental peace: Devotion removes all sins, sufferings, and anguish of a person and gives supreme peace.Purification of actions: By practicing devotion selflessly, a person’s actions become purified and they move toward liberation.True happiness: Material means can provide only temporary happiness, but eternal bliss is found only at the feet of God.To understand deeply how and with what perspective a person should practice devotion in real life, you can watch this video:

*#sahajyoga #jaishreemataji #hilightseveryonefollowers #nonfollowers #activefollowers*
Quick fix: “hilight” is usually spelled “highlight”. Here’s the corrected version:
*#sahajyoga #jaishreemataji #highlightseveryonefollowers #nonfollowers #activefollowers*
Want me to split them into separate hashtags for better reach? 
Like: #sahajyoga #jaishreemataji #highlights #everyone #followers #nonfollowers #activefollowers See less

Monday, October 19, 2026

Whatever happens, happens for our good

 



According to Sahaja Yoga and the discourses of Param Pujya Shri Mataji Nirmala Devi, "Whatever happens, happens for our good," it is necessary to think like this and bring this spirit into life because it teaches us complete dedication to the all-pervading power of God (Paramachaitanya).
According to Shri Mataji, the main reasons for adopting this positive approach are as follows:
1.To have full faith in the power of the Spirit:
When we assume that whatever is happening is for some deep spiritual welfare, we place our worries and problems at the feet of the Divine. This dedication reduces our ego.
Freedom from Desires and Despair:
Shri Mataji has said in her discourses that when there are no worldly expectations or desires within us, disappointment never surrounds us at any point. Accepting every experience as your spiritual upliftment leads to peace of mind.
3. a state of thoughtlessness:
Why did this happen to us? "Why did that happen? "When we come out of mental confusion and gladly accept the will of God, then our mind is at peace. This calmness easily leads us to a thoughtless state during meditation.
4. Inner Purity and Spiritual Maturity:
In Sahaja Yoga, the conditions of life are a means of purifying our chakras
and enhancing our spiritual 'quality'. Difficult situations also come from within to establish a man in a strong, humble and doted manner.
In a nutshell, Shri Mataji's message is that when your Kundalini Shakti is awakened and you are connected to that Supreme Power, it takes over the entire responsibility of your life. Therefore, not being distracted by any event, seeing it as God's will and your welfare is the hallmark of a true Sahajyogi 。

Sunday, October 18, 2026

The First Step towards Self Realisation

 


The first step toward self-realization — a short, beautiful story 🌸
Once, a very troubled person went to a saint. He said,
“Master, I know a lot, I am very well-educated, yet why can’t my mind find peace?”
The saint gave him a glass of water and said, “Keep filling it.”
He said, “But it is already full!”
Then the saint said—
“Our mind is also like this glass. How can a mind filled with ego, anger, worry and old thoughts experience self-realization?”
looking within, understanding oneself and realizing that I am not merely this body, name and thoughts; within me resides a beautiful divine power. 🌺
When we sit quietly for a few moments, turn inward, observe our thoughts and try to feel ourselves through meditation, gradually the inner peace begins to awaken. 🕊️
Self-realization is not a distant destination. It is recognizing that light within ourselves, which has always been with us. ✨
—take out a few moments for yourself, sit quietly and feel the power within you.
Perhaps this small step may become the beginning of a very beautiful transformation in your life.

Kanya Puja in Navratri

 

According to the founder of Sahaja Yoga, the most revered Shri Mataji Nirmala Devi (Shri Mataji Nirmala Devi), Kanya Puja (Kanya Puja) during Navratri is not merely an external religious ritual, but a means of experiencing the spiritual purity (Innocence) within us and the manifest energy of the Adi Shakti.
Shri Mataji's invaluable thoughts and divine messages regarding Kanya Puja and the Kanya ritual are based on the following main points:
1. The Girl Child: An Embodiment of Manifest Purity (Innocence)
Shri Mataji always said that young girls symbolize the purity (Innocence and Auspiciousness) of Shri Ganesha and Mother Gauri. There is no ego or deceit within them. When we perform Kanya Puja during Navratri, we are actually worshipping that "supreme purity" which is the foundation of our Mooladhara Chakra (Mooladhara Chakra).
According to Shri Mataji, Kanya Puja does not mean merely feeding them or giving them gifts for one day.
• Respect in daily life: Girls and women should always be respected in society as forms of the Goddess.
• Not a one-day show: If we touch a girl's feet on one day and disrespect women or our own daughters in society on the other days, that worship is futile.
3. Experiencing the Chaitanya Waves (Vibrations)
From the perspective of Sahaja Yoga, young girls are very good carriers of Chaitanya (Divine Vibrations). When they are worshipped with complete devotion and love, highly positive energy and Chaitanya begin to flow through the environment and the practitioner's chakras, further strengthening the path to Self-Realization (Self-Realization).
Shri Mataji taught in her discourses that Kanya Puja and Navratri spiritual practice should awaken compassion, selfless love, and a sense of protection in our heart chakra. This worship erases our ego and makes us humble.

Thursday, October 15, 2026

Vishwa Vandita Nirmala Mata - Bhajan

 


Meaning and Interpretation of the Bhajan “Vishwa Vandita” 🌹

14 October 1992

In this divine discourse, Shri Mataji explained the meaning of the bhajan “Vishwa Vandita” in English. The following is a professionally refined English translation of the Hindi text.

This song was composed by a very famous music director, Shri Ravindra Jain, who directed the music for the television serial Ramayan, based on the great Indian epic. He was visually impaired. I do not know how it happened, but he met Me only three times, and then he composed this song. He says that among the many names of the Divine Mother, Adi Shakti, the first name is Vishwa Vandita, even though it is not included among Her thousand names.

The word Vishwa means “the universe,” and Vandita means “worshipped.” Thus, Vishwa Vandita means “the One who is worshipped by the entire universe.” I wholeheartedly agree with this name because it is a fact.

Sarva Pujita means that everyone worships Her. Sarva means “everyone,” and Pujita means “worshipped.”

Brahma Swaroopini means that She is the embodiment of the all-pervading Brahma Chaitanya, the Divine Consciousness.

Now, this is a new name. Yoga Niroopini is not included among the thousand names. It means that She explains, reveals, and demonstrates the nature of Yoga.

This, too, is a new name that does not appear among the thousand names.

“Shubhadam Varadam Namo Namah” means that She is the One who bestows auspiciousness and grants blessings. Varada means “the giver of boons or blessings.”

You know the meaning of Namo Namah: it means “I bow to Her in reverence and worship.”

Jagat Janani Nirmala means that She is the Mother of the entire universe.

Moola Prakriti Akhileshwar Ki means that She is the primordial nature, or original creative power, of Akhileshwar, the Almighty God.

Parashakti Parameshwari means that She is Para—the Supreme Power, transcending even the power of the Almighty God.

Vishwadharini Mangalakarini means that She sustains the entire universe and brings auspiciousness and well-being to all.

Once again, “Shubhadam Varadam Namo Namah” means that She bestows auspiciousness and blessings. All right.

Now, Sahaja Yogini Nirmala means that She Herself is a Sahaja Yogini. She attained Yoga through the Sahaja method, that is, spontaneously and instantaneously. She is the Sahaja Yogini.

Nirashraya Sarveshwari means that She is independent of any support or dependence. Yet, She is the Goddess of all that exists—the Supreme Sovereign of everything.

Premamoorti Bhakta Vatsala means that She is the embodiment of love and has profound affection for Her devotees and followers.

Premamayi Mateshwari means that She is filled with love and is the Divine Mother of all mothers. Mateshwari signifies the Goddess or Supreme Mother of all mothers.

Bhakti Pradayini Mukti Pradayini means that She bestows devotion and grants liberation. Bhakti Pradayini means the One who gives devotion, while Mukti Pradayini means the One who grants spiritual liberation.

Once again, “Shubhadam Varadam Namo Namah” conveys the same meaning: She is the bestower of auspiciousness and blessings, and we bow to Her with reverence.

Now, Pragat Saguna Nirguna means that She, who is formless and beyond attributes, has manifested in a perceptible form. Nirguna refers to the formless, attributeless aspect of the Divine.

Riddhi Siddhi Ki Dhatri means that She is the bestower of Siddhis and Riddhis.

Siddhis are spiritual powers through which one can give Self-Realisation to others, help heal people, and manifest the full potential of divinity.

Riddhi, on the other hand, refers to the attainment of contentment, peace, joy, and spiritual prosperity. It signifies progress and growth in these qualities.

Saumya Sarala Mahamana means that She has an exceptionally gentle, simple, innocent, and noble personality. Mahamana means that She possesses the greatest and most exalted mind.

Patanjali Gunapatri means that She possesses all the qualities described by Patanjali.

Ghat-Ghat Vasini literally refers to one who dwells in every vessel. However, in this context, Ghat refers to the human heart. Thus, the expression means that She resides in the heart of every person.

Atma Vikasini means that She expands, develops, and elevates the Spirit within us.

Once again, “Shubhadam Varadam Namo Namah” conveys the same message: She is the One who bestows auspiciousness and blessings. We bow to Her in deep reverence.

— End of the translated excerpt