Monday, October 26, 2026
DIVINE SECRET HIDDEN IN NIDHIVAN
Saturday, October 24, 2026
Establishing Peace within the Mind
The Founder of Sahaja Yoga, Shri Mataji Nirmala Devi, teaches that true peace is not found in the outside world but within ourselves. According to her precious teachings and discourses, the main principles for establishing peace within the mind are as follows:
Thursday, October 22, 2026
Attain a Loving Heart
Monday, October 19, 2026
Whatever happens, happens for our good
According to Shri Mataji, the main reasons for adopting this positive approach are as follows:
1.To have full faith in the power of the Spirit:
When we assume that whatever is happening is for some deep spiritual welfare, we place our worries and problems at the feet of the Divine. This dedication reduces our ego.
Freedom from Desires and Despair:
Shri Mataji has said in her discourses that when there are no worldly expectations or desires within us, disappointment never surrounds us at any point. Accepting every experience as your spiritual upliftment leads to peace of mind.
3. a state of thoughtlessness:
Why did this happen to us? "Why did that happen? "When we come out of mental confusion and gladly accept the will of God, then our mind is at peace. This calmness easily leads us to a thoughtless state during meditation.
4. Inner Purity and Spiritual Maturity:
In Sahaja Yoga, the conditions of life are a means of purifying our chakras and enhancing our spiritual 'quality'. Difficult situations also come from within to establish a man in a strong, humble and doted manner.
In a nutshell, Shri Mataji's message is that when your Kundalini Shakti is awakened and you are connected to that Supreme Power, it takes over the entire responsibility of your life. Therefore, not being distracted by any event, seeing it as God's will and your welfare is the hallmark of a true Sahajyogi 。
Sunday, October 18, 2026
The First Step towards Self Realisation
Kanya Puja in Navratri
Thursday, October 15, 2026
Vishwa Vandita Nirmala Mata - Bhajan
Meaning and Interpretation of the Bhajan “Vishwa Vandita” 🌹
14 October 1992
In this divine discourse, Shri Mataji explained the meaning of the bhajan “Vishwa Vandita” in English. The following is a professionally refined English translation of the Hindi text.
This song was composed by a very famous music director, Shri Ravindra Jain, who directed the music for the television serial Ramayan, based on the great Indian epic. He was visually impaired. I do not know how it happened, but he met Me only three times, and then he composed this song. He says that among the many names of the Divine Mother, Adi Shakti, the first name is Vishwa Vandita, even though it is not included among Her thousand names.
The word Vishwa means “the universe,” and Vandita means “worshipped.” Thus, Vishwa Vandita means “the One who is worshipped by the entire universe.” I wholeheartedly agree with this name because it is a fact.
Sarva Pujita means that everyone worships Her. Sarva means “everyone,” and Pujita means “worshipped.”
Brahma Swaroopini means that She is the embodiment of the all-pervading Brahma Chaitanya, the Divine Consciousness.
Now, this is a new name. Yoga Niroopini is not included among the thousand names. It means that She explains, reveals, and demonstrates the nature of Yoga.
This, too, is a new name that does not appear among the thousand names.
“Shubhadam Varadam Namo Namah” means that She is the One who bestows auspiciousness and grants blessings. Varada means “the giver of boons or blessings.”
You know the meaning of Namo Namah: it means “I bow to Her in reverence and worship.”
Jagat Janani Nirmala means that She is the Mother of the entire universe.
Moola Prakriti Akhileshwar Ki means that She is the primordial nature, or original creative power, of Akhileshwar, the Almighty God.
Parashakti Parameshwari means that She is Para—the Supreme Power, transcending even the power of the Almighty God.
Once again, “Shubhadam Varadam Namo Namah” means that She bestows auspiciousness and blessings. All right.
Now, Sahaja Yogini Nirmala means that She Herself is a Sahaja Yogini. She attained Yoga through the Sahaja method, that is, spontaneously and instantaneously. She is the Sahaja Yogini.
Nirashraya Sarveshwari means that She is independent of any support or dependence. Yet, She is the Goddess of all that exists—the Supreme Sovereign of everything.
Premamoorti Bhakta Vatsala means that She is the embodiment of love and has profound affection for Her devotees and followers.
Premamayi Mateshwari means that She is filled with love and is the Divine Mother of all mothers. Mateshwari signifies the Goddess or Supreme Mother of all mothers.
Bhakti Pradayini Mukti Pradayini means that She bestows devotion and grants liberation. Bhakti Pradayini means the One who gives devotion, while Mukti Pradayini means the One who grants spiritual liberation.
Once again, “Shubhadam Varadam Namo Namah” conveys the same meaning: She is the bestower of auspiciousness and blessings, and we bow to Her with reverence.
Now, Pragat Saguna Nirguna means that She, who is formless and beyond attributes, has manifested in a perceptible form. Nirguna refers to the formless, attributeless aspect of the Divine.
Riddhi Siddhi Ki Dhatri means that She is the bestower of Siddhis and Riddhis.
Siddhis are spiritual powers through which one can give Self-Realisation to others, help heal people, and manifest the full potential of divinity.
Riddhi, on the other hand, refers to the attainment of contentment, peace, joy, and spiritual prosperity. It signifies progress and growth in these qualities.
Saumya Sarala Mahamana means that She has an exceptionally gentle, simple, innocent, and noble personality. Mahamana means that She possesses the greatest and most exalted mind.
Patanjali Gunapatri means that She possesses all the qualities described by Patanjali.
Ghat-Ghat Vasini literally refers to one who dwells in every vessel. However, in this context, Ghat refers to the human heart. Thus, the expression means that She resides in the heart of every person.
Atma Vikasini means that She expands, develops, and elevates the Spirit within us.
Once again, “Shubhadam Varadam Namo Namah” conveys the same message: She is the One who bestows auspiciousness and blessings. We bow to Her in deep reverence.
— End of the translated excerpt


