Those who do not know about Kundalini have written about Kundalini because this is the only area where nobody can control you. You can write anything about God, against God, or do whatever you please, who can check you? There is no law which forbids. You can write about Kundalini whatever you feel like. She is your Mother. She has been born with you several times. She is the one who is going to give you Realisation. And do you think your Kundalini is going to harm you by any chance? Is going to torture you? Is going to trouble you?
And if you have to achieve the highest through the Divine love of God, is it going to be torturesome? Did you get this nose and these eyes and mouth and everything that you have as a human being out of some tortures? You never even felt how it has happened! How gentle it is, how kind it is! It is your Mother who is sitting there waiting for a moment to rise.
Now the whole thing sounds very poetic to a scientific mind. But poetry is also a part of human beings. If it sounds poetic. It is the poetic work, of the Kundalini. God is not only science; he is also love, beauty. He is not only dry truth; He is also joy. He is joy. He’s joy, because he is truth, He’s truth because He’s beauty.
So, when the Kundalini rises within you through these six centres that are shown here, it pierces this area, which is called as the fontanel bone and gives you Self-realisation. This is called as baptism. You cannot go to a theological college and become a Baptist. Nobody can brand you a Baptist. You have to be realised. This fontanel bone area has to be pierced through by the Kundalini, then only you become one with the All-pervading Power, with that subtle power. It has to happen; this germination has to take place within you. You are still at a seed stage and just by branding a seed you do not become a tree.
So, it has to happen within us, and has to happen beautifully, and spontaneously, because it is a living process of evolution.
It was said that: keep in the centre, do not go too much left or to the right or you’ll get into bumps. Either you went into the left or to the right. And when you tried to correct your right you went into the left, to another extreme. To correct to the left you went to the right. By going to the extremes, you will be bumping your car. And this is exactly what has happened to us – doesn’t matter. The car has to be repaired; it has to be done. A little patience can work it out. There’s nothing to get annoyed with oneself.
When the car starts it goes very fast. Then you should know how to slow it down, how to organise it. Then you have to become the authority, yourself, of discrimination. I don’t have to tell you that this is not good or that is not good. How is it possible? Because you become one with the Divine, you become one with the Primordial Being, with the Great Being, with the Akbar, and you start acting according to that. A subjective manifestation of your awareness takes place by which you understand what’s wrong with you and what’s wrong with others.
It is so precise and correct. You just feel on your hands, on your fingers as shown, all the centres that are within you, which are created out of different elements. Immediately you know what is in imbalance, what is more, what is less, left is more or right is more, what is wrong with you. Even a born-realised child, say, of two years who can talk, can tell you what’s wrong, because it’s subjective. You start feeling it: this is happening, that is happening.
All this understanding comes to you because it is Self-knowledge. But when you know about yourself you also know about others, because you jump into collective consciousness. You ‘jump into’, I say. You become collectively conscious. It is not that I say, “We are all brothers and sisters,” have United Nations for it and use it for giving jobs to everyone. It’s not that way. It’s an actualisation that takes place: you just become. Jolly well you’ll have to feel it. You cannot get rid of it. It becomes your awareness. You just feel it and that’s how you correct it.
Everybody is a part and parcel of that Great Being. As this finger can feel this finger; and as, when it is hurt, this finger goes to sooth it, in the same way the whole is more important than individual.
So, when we are seeking our wholesomeness we have to know that, only through Self-realisation, by becoming one with the Self, you are going to get it.
Talks, talks, talks – we have had many. Let’s have the real and get it. You cannot argue about it. It happens, especially in this country I have seen, because you are great thinkers and analysers. Everything you try to analyse. But this is beyond your thinking. You go beyond your rationality. Because rationality is limited and you have to be triggered into something unlimited, so you have to leave that. You have to go into that space. You cannot explain it by thinking. But then, when it starts flowing through you, you use your rationality to understand, “Why this finger is burning?” It is decoded in Sahaj Yoga.
In Sahaj Yoga you know all the decoding of all the signals you get from the Absolute. Your computer starts working. But who has to decode the computer and the numbers? All that is explained. That is what you have to learn, that is known as gyana.
After Realisation what one has to do? Also, a point comes up sometimes. Supposing, I have enlightened this one (candle), now what have we to do? Is to give light. What a question! When you are enlightened, after enlightenment what do you do? Is to give light, that’s all. That’s your job, is to give light.
https://www.discoversahajayoga.org/single-post/self-realization-is-baptism
