You are the PURE SPIRIT , Nobody can attack YOU

 

The One, which is reflected within us, is the Shiva, which is the pure Spirit. This pure Spirit within us is the reflection of God Almighty, Sadashiva. It’s like the sun that falls in the water and gives a clear reflection. Or else it falls on the stone, it doesn’t give any reflection at all. If you have, say, the mirror, the sun will not only fall on the mirror but will reflect back its light. In the same way in the human beings the reflection of God Almighty is expressed in the way your personality is. If your personality is clean and clear, innocent, then the reflection could be like a mirror.

Thus the saintly people, they reflect God Almighty in the proper manner, in the sense that their own identification with wrong things is no more. When there is no such identification and when a person is absolutely the pure Spirit, then the reflection of God reflects into others.

Luckily you all have got your Self Realization. That means the reflection of God Almighty is already working into your attention. The attention is enlightened by the power of the spirit. The power of the spirit is that it is a reflection. That means the reflection is never identified with the mirror or with the water. It is there till the sun shines, and when there is no sun there is no reflection. So when you are in Sahaja Yoga you have cleansed out yourself. Your Kundalini has also cleansed you, and now you are pure personalities. That’s why this reflection is clearer and clearer, and people see it; see it on your face; they see it in your body; they see it in your work; in your behaviour; in everywhere.

It is difficult for people to really believe in themselves, that they could be the reflection of God Almighty. They have some sort of a, complexes about themselves I think, that they cannot understand how they have suddenly become the reflection of God Almighty, but they have a capacity; and they can become the reflection of God Almighty, for which they have to have faith in themselves, faith in their ascent, to believe that we have become that.

The confidence in Sahaja Yoga is very important. Without the full confidence you cannot achieve your ascent. That you have seen even in My lectures, I have to tell them that we have to have full self-confidence. But confidence doesn’t mean by any chance your ego, your aggressiveness. If you are confident, you are least aggressive.

There is a story, a Chinese story, very interesting one: that one king wanted his cocks to win in the race they have about the cock-fighting. So somebody said that there is a saint, if you can take your cocks to him he’ll make them so strong that they will definitely win this race. So he took his two cocks and gave it to the saint and he said, I want you to give them all the strength to fight this race. After one month the king came and took these two cocks, and put them in the arena where there were many other cocks also. So the cocks started fighting and attacking these two cocks, but these two cocks were just standing very patiently, absolutely calm and quiet. Any kind of attack they were just looking at it as a fun, and all the cocks got tired and they ran away from the arena, and that’s how these two cocks won the game.

This is what it is for us to understand, that for a person who is detached he can never be attacked. We are attacked by so many attachments we have. Firstly our family, then our country, then our religion, then all kinds of thing, racialism; all these identifications really make us weak, because they attack us all the time and put confusion into the minds of Sahaja Yogis, I have seen. The reason is, you must have confidence in Sahaja Yoga and confidence in yourself, that you are on the right path and that you are now saved, and nobody can attack you because you have the complete protection of the Divine.

People may follow any religion, they may follow any guru, they may follow anything, but they have fear all the time that we’ll be attacked, and they’re afraid to say things, which they should say. They have no discretion even to know what is to be said. With the proper understanding that you are the pure Spirit, if you believe in that then you’ll be surprised that you will be very confident about what you are doing. In that way we can say that we have also another great advantage – is that we are in the collective. We can find out in the collective how are we behaving. What is the reaction in the collective? In the collective it’s a person who is very subtle, he need not talk too much, he need not say much. He could stand like the cocks I told you about. But his depth can be felt. You can feel a person of that caliber, that he’s such a deep person, that he doesn’t want to aggress. He feels protected within himself.

So this protection we have to feel, not mentally but within ourselves, and once you have that gravity, that feeling, nobody can attack YOU. The attacking person himself is insecure; or maybe he is ill bred; maybe he is not yet a Sahaja Yogi. So you have to just have a kind of a gracious view about the person.

Excerpts:

Mahashivaratri Puja 26 February 1995, Australia

Put Boundaries to your attention to have Depth

 

The second point is your attention should have that gravity. Your attention is very important. A person who is easily disturbed is not a deep person. Or easily taken to something like say emotions or easily to some other say intellectual pursuit. As gurus there will be temptations. People will be challenging, if a person comes out with a very big intellectual fleet or something like that. Then immediately you’ll feel challenged about it and you say, “All right let me handle the situation”. Handle it at the Sahaja Yoga point, on your gravity. Just sit down on your gravity and see to ittself. Immediately you will know how to handle the situation. You need not talk to that person, you’ll handle the situation all right. Not on intellectual level but on your gravity.

The attention has the gravity; it pulls down the ego and the superego of other people. Then you will not be frustrated offright. Also if you can start from the outside it may work out in human beings; it works out. Like study your behaviour how you behave towards others. Or study your attention how it behaves towards outside – what attracts your attention? What attracts your attention? Study your attention, by that study you will be able to fix your attention in its maryada – in its boundaries. Once you put the boundaries to the attention then the depth starts developing. The person who has no boundaries can never have depth, he will be spreading just like that, always, no depth at all. So you have to put boundary by understanding your attention, that no not more than that, all right not more than that."

Shree Guru Puja.

Londres

8 July 1979.

All rea

Mothers Day Message

 

I am your Mother and I will tell you the truth.

You should not accept the slavery of anyone, whatsoever. You all have to become your own guru. This is what Sahaja Yoga is....

You become so powerful that you do not hurt anyone, nor can anyone hurt you.

But best of all, the highest is that you become the joy. The joy is an absolute quality. You believe in the world of relativity – relative, but you become the source of absoluteness.

This joy neither gives you happiness and unhappiness because these two qualities are the two faces of one coin. This joy is beyond all such feelings and you become a witness of the whole drama and enjoy the whole joke as a play.

reference - facebook post by

David Micah Nkanta

All reactio

You have to be Spirit - Joyous and Happy

 

Because of so many pressures on us and so many norms we’ve got, which are artificial, and we think only if outside we are alright, it’s alright; but Truth flowing from within is so joyous. You feel your capacity to love itself is so joyous, and capacity to give is also so joyous. So the Shiva Puja meant that you become love and feel the joy of love. You see when you love someone, if you love your child, you’re not bothered as to how it looks or how it appears, you just love. And if you try to be attentive to somebody because his appearance is good or he’s superficially good, or his manners are good, after some time you’ll be deceiving yourself. But if your inner being is beautiful then you will be happy with yourself first of all; because the source of joy is from within yourself. You do not get it from others.

So to cleanse yourself and to be open is the best way to enjoy life. Some people may laugh at you, some may make fun of you, some may try to trouble you; but most of them will love you, because you are so pure, and you will be yourself at peace with yourself. So the best thing is to have introspection to see yourself, whether you are Love or not. Like some people are conditioned and they want that this should be like this that should be like this, it should have been there, we should do this we should do that, we should organise like this, we should cook like this; I mean conditionings are there that according to them that’s something good. And if that doesn’t happen then they are unhappy. And some are right sided egoistical, they want to dominate others, if they cannot dominate then they are unhappy, they are angry. So they are miserable, so they make others miserable also. So the first type which is left sided makes himself miserable, while the second type makes others miserable: but both are wrong. You have no business to make yourself miserable, because God has created you to be joyous and happy.

So one should only know that you have to be the Spirit. So all these conditionings will drop out, ego will drop out. But when we talk of Spirit we always think of something very dry. No it’s not at all, it is absolutely Love, Spirit is Love. You can say the light of Spirit is Love. So it is important to understand that it’s the love only that is emitting from your heart that will give joy to you. Look at other people as you have to give them love. You’ll feel very powerful and the ‘bhoots’ and all the ‘badhas’ will run away. Once you decide that I have to just love others, all the conditioning will drop out.

Shri Mataji Nirmala Devi

Feb 22, 1991

Real Religion in spirit oriented, not money or power oriented

 

The nature of the Spirit.”

Our religion stays outside, we remain outside. It has no control over us because the self-control is only our ego that controls. But the Self-control, means the control of the Spirit, is not there. Unless and until you become the Spirit and the Spirit comes into your attention, when you are completely enlightened then you just don’t do wrong; you cannot think of these things; you just, you become righteous automatically because you are in the light. Without the light within, in the darkness you cannot achieve that – whatever is promised….

We have to have this world full of peace, full of joy, full of friendship and brotherhood. That’s what we have come to. Now we have reached that point we don’t want to have any more wars. …

Either these religions have become money-oriented or have become what you can call the power-oriented. They are not Spirit-oriented. Let them become Spirit-oriented. None of them are Spirit-oriented. If you are just power-oriented or money-oriented then it will create problems. But still they think they are doing well, they are alright…Then we have lots of games connected with money. Then the power game is going on. How can these organisations be one with any government, with anything like that? What has government to do?

Only it is God’s government. It is his kingdom we should seek. Once you get into that kingdom you automatically become legal. You don’t have to read any laws, nothing; you become legal automatically because you become so righteous you don’t want to do anything wrong. But supposing they want to crucify you, they can. I mean, that’s different because they are crazy people. But otherwise it’s such a wonderful life…

I’ll tell you about the Spirit, the nature of the Spirit. The first nature of the Spirit is this: that when it manifests in your attention then your attention becomes enlightened and you can feel on your central nervous system this all-pervading power about which I told you yesterday which is the divine power which does all the living work; it’s the living God and his living Power. First time you start feeling – cool or hot breeze like waves flowing into your hands. That should happen. This is first things that happens when you become the Spirit, means the awakening takes place.

Then secondly you become absolutely thoughtlessly aware: thoughts cannot bombard you anymore. Because as you have seen here there is one side is your conditionings and another side is your ego, that covers …. Now, it is in between in the limbic area, in medical terminology it’s limbic area but we call it as Sahasrara – means “one thousand petals”. Now what happens: that when this centre – Agnya, that is the centre of Christ – when it is awakened, means Christ is awakened, it goes like this and this is sucked in inside that Agnya chakra. So you become thoughtlessly aware: means there is thought which just goes away. One thought rises and falls, again thought rises, falls and we are jumping on the cusp of the thoughts. But when this happens you are no more in the future and the past from where the thoughts come in but you are in centre – that is, you are in the present. So you can exist in the present…

the ego has gone away and you are connected with the Divine and you are getting all the inspiration from Divine which is the absolute; which is absolute. Because Spirit is the absolute, means you know the absolute truth. There is no difference of opinion between two persons or hundred persons. Whatever they know about others …. What you read, whatever are the precepts become your practices automatically. You don’t have to do it. I don’t have to say, “Don’t do that.”

As a result of this happening first of all, all bad habits drop off. .. But the Spirit when it gives you a complete, perfect idea of truth you just have to know how to overcome or how to correct your own centres. And that Spirit vibrates with this cool breeze. As soon as you are corrected you find all your fingers are flowing alright, it’s working alright and you feel extremely joyous because that is the nature of Spirit that it is joy. It is the ocean of joy. …

It is so wonderful that such a time has come now for all of us to take to our Self. This the way the Last Judgement is going to work out. Last Judgement doesn’t mean that we’ll be weighted; no, it doesn’t mean that. It means this kundalini will rise and she will tell herself what’s wrong with you. Even in Koran it’s written very clearly that when the time of Resurrection will come your hands will speak and they’ll give witness against you. This is what Sahaja Yoga is.

H H Shri Mataji Nirmala Devi, Brisbane (Australia), 21 February 1992.

How to keep the Mind in the Soul

 

There are many ways to keep the mind in the soul?

(1) Keep your right hand in left your heart and keep your left hand towards me and repeatedly say twelve times at least mother, I am soul, mother, I am soul.

(2) If you chant seven times from left to right, then your heart gets awakened and after that if you chant the mantra of Lord Shiva, the center of Lord Shiva in your heart will get awakened.

(3) The second thing is that this Brahmarandhra on the Sahastrar is your place of Shiva always, so even if you take care of Brahmarandhra, then also your mind will remain in the soul, Brahmarandhra which is always the place of Shiva. Even if you go, your mind will remain in the soul. In this way, you should do it carefully.

(4) Apart from this, there are many greatness through which you bring your mind in the soul and ask God to pray, pray that, Mother, make us a soul, Mother, let our mind remain in the soul, prayer is a very big thing for a Sahaja Yogi. Such prayer should be done that Mother, give me self-respect, give me Niranand, when this kind of prayer is done, then your mind slowly moves inward because you are beyond, every word is a mantra for you, whatever you say in your every prayer. Fulfillment happens. Those who think that by your grace I have got the soul, they have moved ahead. Yoga should be complete only then your mind can remain in the soul. Yoga is done completely with the soul.

Shri Mataji Nirmala Devi, New Delhi 7/5/1983

We have to resurrect Ourselves

 

In the history of spirituality, it is one of the greatest days when we find Christ rose from the dead. It is very significant and symbolic that in Sahaja Yoga, also what we have done, is to rise from the dead – into life. It is to be understood that resurrection is the message for all of us, for the whole world. We have to resurrect ourselves. There was no need for Jesus to do that. But He was a model, model of a saint, model of a realised soul, model of a person who came all the way from the heavens to save us.

So this resurrection is also part and parcel of our lives. It is so symbolic, so very symbolic, that we were, in our consciousness, lost people. We had no control over ourselves as to know the way our mind told us to go. We had no balance with the mind and our physical being, no more balance of any kind in life and used to go at random, whichever way we thought was good. There was no wisdom about it.

As it is, Jesus was the incarnation of Shri Ganesha. It’s a very difficult task He has performed. He used to convince people who were absolutely ignorant about spirituality, who just knew about money and nothing else. He came in those days when people had no idea about spirituality at all, at all. But, somehow, it all worked out in such a beautiful manner that people have started understanding that He communicated that resurrection is the important point.

He knew when the resurrection takes place, the kundalini rises and connects you to the Divine Power, which is all-pervading.

Istanbul Turkey

22_04-2001

Easter Puja