EVERYTHINHG IS BUILT WITH A PURPOSE

 

EVERYTHING IS BUILT WITH A PURPOSE

As it is, I feel that human beings do not know one fundamental truth, that you are not determined. You are not the sum, for your physical, mental, emotional life, but you are designed for spiritual. The whole design of the human being is created to enjoy your spiritual life, and not material life. This is the basic, basic thing human beings don’t understand, and that’s why, if they knew this fundamental thing, they would seek their spirit first, and they would not seek other things, because if that is the thing which is going to give us the complete enrichment and nourishment, and also the fulfillment, then why run after the things which do not determine our life? All physicals – for example, this building we built, all right? Now, this building we built with stones and, say, mortars and other things, and electricity is put in, the lights are brought in, and the whole design is made. But why? Because there is a subtle purpose behind this building. If that purpose is not there, this building is useless. It will be just a haunting place. There would be no-one visiting this place if there is no spiritual life, if there is no spirit behind it. The purpose, the spirit, is the purpose. The purpose of human life is the spirit, and not the purpose that we seek.

Now what we do actually with ourselves is that when the purpose is the spirit, all of our energy we are wasting for something that is purposeless. Like, somebody who was interested only in counting these pillars, what will you call him? Or who will start counting these nice fittings, what do you call such a man? That, this is not the thing you are supposed to do here. What are you supposed to do here is to come for the purpose for which this building is built.

So, if you understand this fundamental thing, that the purpose of human being is spiritual, the whole universe is created to create human beings, for what? To be a part of these stones and the mortars? It is to become that spirit which is within you. So, once you understand our purpose, then we can talk about it.

Shri Mataji Nirmala Devi

13-Nov-1980

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You have to worry about the Whole World

 

What about you, who have been certified by God Almighty? You are still busy with your work, you are still busy with your little, little things, you are still busy with your small lives and small families.

For a saint, it’s said in Sanskrit, “udara charitanam tu vasudhaiva ku Tumbakam,” – for a person who is of a generous nature, means a person who is a saint, the whole world is his own family”.

Are you still only worried about your own family? Then you are not yet aware of your saintliness. And a saint doesn’t only worry about his own wife, about his own child, about his own house, he worries about the whole world.

Now, as Sahaja Yogis, you are all powerful entities. You are very powerful people. We have got problems in the whole world. You know that very well. It’s not necessary you have to be great intellectuals, or you have to be people who are some sort of politicians, or something. But you must be on the lookout for the problems which are troubling this world. You have to be.

You cannot live in your own world, that you are a saint, “Now I am in nirananda!” that’s not possible. You can’t just be in niranand. [Laughter.] You have to know that you have to live in this world, and you have to know all the problems of this world. And you have to think about them, not only your problems that, “Mother how will I be able to do this and how will I be able to do that?”

But you have to worry about the whole world. You have to think, what’s happening in the world, what are the problems of the world. You are responsible for that.

Not only that, but you have to pray. In your prayers you have to say, “Mother solve this problem.” Collectively, individually, you have to take your attention from yourself, from your smaller life, to a much wider thing – then you are a saint.

And you have to think that it is your duty to ask for Divine help, that all these problems should be solved. This is your job for which you are selected.

Your asking is going to work out because as you know, I am desire-less. You have to desire for it. Whatever you desire will work out. The protection, the affection, the compassion of Mother is with you.

But you have to look after this world and show the concern that you have, not to live with a very limited areas, and with a very limited ways.

Advice, “Introspection and Meditation”. Shudy Camps (UK), 18 June 1988.

Real DIWALI

 

Today we have assembled here to celebrate the Diwali, the Deepavali. Actually, only after Sahaja Yoga started, the real Diwali is taking shape. We had many beautiful lamps, and we had lot of oil to burn, but there was no spark to enlighten the deepas. And the wick, as you call it - is called as bati in Hindi language- is like your Kundalini, so the Kundalini had to meet the spark. The beautiful lamps were all a waste, purposeless, pointless. And this is the great blessings in modern times, that so many lights are enlightened and we are having a Deepavali of human hearts. When you become the light, you don’t worry about the lamp, how it looks, how it is to be made, it’s all done. You just have to worry about the flame, about the oil, because it’s the oil that burns and gives light.

In Sanskrit language - which is the language of the Gods - the oil is called as "snigdh", ‘snigdha’; is something that is soft but is 'snigdha'. And ‘sneha’ means ‘friendship of love.’ And the poets in other [Indian] languages have used this word, in different way calling it ‘neha’. They have sung the praise of this love. Every poet, every Saint has used this word in their beautiful poetry, whether they were in separation or they were in the meeting, in the yoga, in the union. This love is the thing that gives the light.

If this oil is not clean - contaminated, you get the smoke - but if it is pure, then it gives a brilliant light without any smoke. But when this oil is fragrant then the light gives the fragrance as well.

The oil is made from various things. The one that comes from the Mother Earth cannot be used because it’s very materialistic, it gives carbon. Like petrol, kerosene, it pollutes the atmosphere. Then the one that comes from animals, who are - some of them, are very much worshipped in India, they have a very particular type of snigdha or we can call it ghee or oil which is giving a light which is very soothing and peaceful.

So when matter evolves into animal state also the oil evolves. But when this oil is rubbed onto the feet of a Saint, it gets the fragrance. In the same way if this oil is brought in contact with flowers it gives fragrance. So the feet of a Saint are like the flowers on the tree. And when the flower falls on the ground, the Mother Earth, it’s so delicate, it’s so sensible, it doesn’t hurt Her. It falls with great reverence as a great homage to the Mother Earth.

In the same way a Saint has to be gentle, gentle in the way the moonlight falls upon this Earth. It is light without any burning in it, no scorching. That gentleness one has to develop, out of the oil that is the love in your heart, which lubricates everything, which removes the frictions and soothes.

You have seen the way nature works. We never see a flower opening out, we never see the fruit coming out of the flower. It is so gentle and so slow that the movement is not seen by these human eyes. Because the Nature wants you should not be disturbed by the movements. The Nature cares, so you people do not feel the growth, the movement and the explosions of the evolution or we can say the movement of Nature’s own behavior.

In the same way a Saint, a Sahaja Yogi, has to move very smoothly in the society of Sahaja Yogis. It is with the Sahaja Yogis, I said; not with the non-Sahajas. Nature reacts to anything that is foreign. It throws out anything that is not Sahaj. In the same way, a Saint should not accept anything, anybody who is foreign to Sahaj behavior. When it deals with the matter, with the materialistic people, then it acts with the greatest wisdom, as the tip of a root. It moves with majesty, embeds itself into the Mother Earth going round all hard rocks and holding them together; it makes the tree to stand up erect.

The sign of life is that it goes against the matter, the one that is jara. Like the tree goes against the gravity; like the great human beings have lifted their body against the gravity in a straight posture. In the same way, if you see, the flame goes against the gravity.

Nobody has heard of fire going from the top floor to the ground floor. It starts from the ground floor and it goes upward. But the fire also comes from the matter which is burning. So the matter has to be burnt, if you want to rise. If your attention is all the time towards baser things, materialistic things, towards physical pleasures, you cannot rise. You may do any amount of meditations, use My Photographs, come to My Pujas but if your attention is imbedded it’s like you are standing on a crocodile trying to get into a boat.

Now, that doesn’t mean when a flame burns it gives up matter, but it gets detached and it burns it. So this body, this mind, this ego, this superego, is all to be burned to keep this flame burning all the time.

You don’t have to give up anything but to use the same thing for a higher life, and that is what should be the aim of every Sahaja Yogi.

Actually after getting Realization, you just start spontaneously giving because you are the light. But respect your light and the light of others. The darkness is too much and we need so many lights to remove this darkness. These lights are to be maintained, to be looked after, to be loved.

As you know very well, I cannot do it alone. For example the source of electricity, if you use to burn, you may have a big explosion. It has to go to various bulbs to give a nice, spread-out light. And you are the channels, you are the ones who are going to express Me. I am just the potential energy, as the energy is coming from somewhere which is stored and if I asked you, you would not even know where it is stored.

It is through your behavior, through your pure lights, through your fragrance, people are going to know God Almighty. There are some, which can blacken the Face; they are lights no doubt, but can blacken the Face if there are impurities, blacken the Face of the Divine, blacken the Face of your Creator. And that is what, one has to be careful, that we are not blackening the Name of God by our misbehaviour.

Now listen to Me very carefully, if there is no light out of the lamp, it does not blacken nor enlighten. But if there is a light it can blacken as well as enlighten. It’s only the Sahaja Yogis who can blacken or enlighten the Name of God Almighty. Say, for example, if you have a fake man, he doesn’t blacken the Name of God because he is himself black, so nobody’s bothered about that. If there is a person who is teaching about God or talking about God, about religion and making money out of it, he blackens his own name. He does not blacken the Name of God Almighty. The Name of God, cannot be blackened, It’s ever shining.

But it’s only a Sahaja Yogi which can form that cloud to cover It. They can only finish the hope of this world. They can only bring the real destruction of this world. They will be held responsible. And they should be punished in time, so that the Name of God should not be ruined. For they have been given the right to enter into the Kingdom of God, others are outside.

They are the only ones who can abuse the right. Those who are outside this building cannot spoil it. You have the special privilege to enter into this beautiful building. You have got this right because of the great things you have done in previous lives.

And if you now want to spoil it, you’d better understand that you will be very severely punished. The light which can enlighten can also burn. But this light will burn all those who try to burn the Kingdom of God.

So on a Diwali day let us know that we should have the lamps, burnt in such a way that it has purest of pure love in it. Not a lip service, lip service of love, but from your heart, it should pour, like the Nature pours all its blessings upon you.

Then, wherever the flowers of your feet will touch, the Nature will blossom with joy. There will be a Deepavali."

Excerpt:

Diwali Puja: "It’s only the Sahaja Yogis who can blacken or enlighten the Name of God Almighty".

Tivoli, Rome, 17 November 1985.

WHY ALL THE RELIGIONS HAVE FAILED SO FAR

 

“Why all the religions have failed so far ?

As we are now Sahaja Yogis we have to know that we have become something different from what we were. We are Yogis, we are higher people than others. And as such we have to understand one thing, that we are not like other human beings who say something and do something, who can live with hypocrisy.

That’s why all the problems have arisen out of all the religions. A person who says he’s a Christian he is absolutely anti-Christ; who says who is Islamic, he is absolutely anti-Mohammed; who says who is a Hindu is absolutely anti Shri Krishna.

This is the main reason why all the religions have failed so far, because human beings talk big of ideals.

They all say that we have this ideal, that ideal, but they are not those ideals, they cannot live with those ideals. The ideals are not in their lives, they are outside. But they go about saying that these are our ideals, they become fanatics, but they are not the ideals.

By Sahaja Yoga now you have the method, you have the possibility, that you can become the ideals. The ideal has to first to be understood through your brains, in the West specially. What are the ideals we have become or we have to become, what we can achieve, this idea you must have.

And secondly you must have a capacity to deepen your meditative power, so that these ideals go and settle in your heart as a part and parcel of your being, that you can’t live without these ideals.

We can take an example say of Christ. For Christ He and His ideals were the same, there’s no difference between the two. He did not talk of one thing, did another thing and executed the third thing. This will be the difference between the Sahaja Yogis and non Sahaja Yogis, that whatever are your ideals have to be expressed in your life every moment, because you are that.

If you are gold, then gold is gold all the time. It is not gold sometimes, then sometimes iron and sometimes mud, it is gold all the time. Only human beings are like that, that sometimes they can be snakes, lions and could be foxes also. But as Sahaja Yogis you become pure human beings and this is what we have to know.

It is not difficult to strive for it, it’s not difficult, because now you have the power to deepen your roots to your heart.

So the brain must be used to understand clearly what are the ideals of a Sahaja Yogi; what are the things that a Sahaja Yogi should do; how he should behave in life; what methods he should follow. And then he has to bring it to his heart through meditative processes, through surrendering….

So you are very different from all others because a Spirit has given birth to your Spirit. You have been cleansed by the Spirit..

H H Shri Mataji Nirmala Devi , Hampstead, London (UK), 6 November 1983.

Celebrating Diwali

 

"Now Narakasura was the one who was the devil from Hell, they say: very cunning, very clever, and he was killed by the Goddess. Actually he was killed by another Incarnation, Kartikeya, but Goddess gave Him the power to kill. So when he was killed it was celebrated because the evil was killed, but we don’t find that– these days the evil people are getting peace awards. So what is the reason for this kind of a perverted brain? How is it they are using perversion? Just the opposite of it. What has worked out these things?

So again we find the same so-called freedom to become also evil. So we have freedom to become evil. First of all, we have freedom not to be benevolent, and secondly to become evil we have freedom. So the Narakasura within us must be killed, the one which teaches us evil, to do evil to others. If you are busy doing evil to others, you can never enjoy. Because you enjoy doing evil to others. So that has to be faced within ourselves, not in other people. It’s very easy to say that this Sahaja Yogi is caught up, that Sahaja Yogi is like that, but very difficult to say: "Mother, I am caught up. I have got this problem within myself. So when you start seeing yourself, your heart opens out. Unless and until you learn how to open out your heart, how can you enjoy? Open your heart. Many people live on very superficial level. All right, some of them might say that: "I am possessed, Mother. I’ve got this possession." Why? "I’ve got this conditioning, that conditioning." But why? You don’t want to enjoy. So watch yourself, see for yourself. This is my conditioning, "All right, I’ll put you right." See in the mirror. Tell yourself: "This kind of a useless conditioning I’ve got it from where? Because I’m Indian, because I’m French, because I'm English." Open the heart. And opening the heart is only possible if Narakasura sitting on your heart is killed, finished, once and for all. In small, small things there is joy. In very little things also there’s a ripple of joy. If you are sensitive you can catch it. And why not enjoy? Why to have these stupid conditioning on our heads for nothing at all that we can’t enjoy? Enjoyment is only possible if you take out this one sitting on your heart.

So, that is the second part of the Diwali that you have to open your heart. Forget your nationality, forget your race, forget everything. It’s a funny kind of things Sahaja Yogis have. They must be respected, they must be treated like this, or maybe that we are something great and they are no good. If you cannot mix up with the collective, something’s wrong with you. Nothing wrong with others. Easy to find faults with others. But what’s the use? If you start finding faults with others you do not become clean. Supposing I find that your clothes are not clean. My clothes are not going to get clean by that, are they? It’s so practical and simple it is that we should see ourselves, what’s wrong with us, and improve ourselves, so that we can really, really, from our hearts, enjoy."

Excerpt:

Diwali Puja: "The world is your problem"

Montecatini Terme (Italy),

29 October, 1989.

All reaction

MAHA LAXMI PRINCIPLE

 

Coming to the point of Maha Lakshmi, we have to understand what does it do, what it’s help is that this Maha Lakshmi channel or the Maha Lakshmi’s powers have created within us a proper balance, a proper route for Kundalini to rise.

Left and right has been balanced and She is the one who creates and makes a wider path for Kundalini to rise. This is the path of compassion and love.

Through that compassion and love She creates this path because She knows that if the path is not wide enough the Kundalini cannot rise. Ultimately, one reaches a state where you start seeking and when you start seeking, your Maha Lakshmi principle has been awakened. That is awakened and sometimes it is very strong. Then you start seeking in a mad way. I am sorry to say that many are already lost in seeking, but there are so many who have now come to the right path and to the right ascent.

Another thing this Maha Lakshmi principle does is to allow the Kundalini’s power to go to different chakras also. To make a way to different chakras and corrects all the chakras. She is a very flexible force, I should say, which guides the Kundalini into different chakras and She understands which chakra needs the help of the Kundalini. So you must have seen that when the Kundalini rises how She pulsates, where She goes, where She shows the need is of your awakening.

All this works out because She is full of compassion and love that you should get your absolute truth.

But you must get rid of all these things and today is a day, also of Maha Lakshmi. The first thing is, I think, this madness about money. This should be understood that it’s real madness. Those who are rich have no money. You ask a rich man, he’ll say, “Oh, I have no money.” Why? What is all this? “This is no money”.

You ask the poor man, he has no money. A rich man has no money. So it’s a kind of a greed which is never satisfied, which never helps you. All these little, little things have to first drop out. Then your work should cleanse you. In your work you will know whether you are cleansing or not.

Grow to Help Others

 

One thing you must remember [is] that you are made into a lamp. So, you don’t have to any more seek, just grow your light to give to others. So, in one way you increase your light so thatyouhelpyourself, just to help others. Your growth has no meaning if it cannot help others.

Now for example, if you put the fire on, the fire does not burn itself, it burn others; also the fire gives light. Now you are the fire, you are the light and you are the controller of fire or the light. You are the one who can become: if you want to be the fire or the light. You have power to become whatever you like. When it is necessary to be fire you have to be fire. When you have to become the light you have to become the light. But it’s better to try to become light first, than [to] become fire.

Even the fire that burns is of no use: no one likes it. But if you can become the fire that cooks and nourishes others, digests the food - in the sense that it helps to cook and make the food so much that it becomes digestible. If you become that good, then it is definitely useful. But the fire that burns, you have been: that you must give up. You must become the fire that cooks, because you are changed, and in that change you have achieved the power to use this fire for cooking food for others.

Everything that you had so far was used for a wrong purpose, for the destructive side, for the negative. Now the same thing, after enlightenment, is for the betterment, for the well-being, for the sweet feelings, nourishing support of others, because it is enlightenment. Like the light illumines the road and darkness is dispelled, you are no more confused. You know where exactly you have to go, you get discrete. Discretion becomes a part and parcel of your being. So, enlightenment gives you an absolute discretion.

Excerpts:

"You must grow fast", Brahmam Gardens Hotel, Brahmam Gardens, London (England), 3 November 1981.