Sahaja Yoga Meditation - Audio Talks |
| What is the purpose of our life? Posted: 04 Feb 2019 04:09 AM PST Please enjoy the following Sahaja Yoga talk in which Shri Mataji talks about seeking and the purpose of our lives. This talk took place on the 21st November 1979 in Caxton Hall, London (from Seeking in the West). “Now what is the Self we are talking about? What is Self-realization? As I said, you can take it as a theory for you. You can accept it as a theory for the time being. But then if it is a hypothesis, it has to be proved. Give yourself a chance. Do not jump into conclusions suddenly. Pay some attention to yourself. You have been running a rat-race. Stop it for a while. This is for you, only for you people. I don’t need it; you have to get it. It’s a gift. But that should not make your ego just stand up like that. After all, a mother can give you a gift, isn’t it? What is there to be so angry about it? Now, the thing that we are talking about is the Self within us, in our heart. He resides within us. We should say "it" resides, it's better, because it does not have any bias, it is detached. It is the reflection of God Almighty which is called as the light, the light that enlightens, that light that flickers within us. That is the Self. That is the Spirit. That’s not spirit the way people understand the spiritualist. This is your own expression of the reflection of God within you. God is reflecting in your heart, of which you are aware, but you cannot see through it. You need to follow my point, this one. There is light. Light enlightens, there is the flame, the light, and this light enlightens everything. There are three things. The one that is to be enlightened has to know the One that enlightens it. You’ve got your life, you are leading a human life, you are a human being. God has made you a human being. Or evolution has made you a human being. If you feel challenged even if I take the name of God, all right, let us keep it that you are a human being because of evolution, all right. Now this human being has to know that One, the One who has brought forth this evolution. Do we know how we have become human beings? Do we know why we have become human beings? Is there is any purpose to our life? Or we are just born here to enjoy life and die, or cry and weep and die? There is something to be known, but we have not known it. So all these three things are in one personality, that is, the Self. Now, these personalities are expressed within us in three ways. First is our attention. Through our evolution we have developed a personality by which we have a human attention. Attention is spread out like that. But directed attention is called as laksha in Sanskrit language. So we have two types of attention. One is the attention as it is, and once you put your attention to something, that is another attention, we can say, or the directed attention. This attention we have developed through our evolution; is within us, but is not yet, though directed towards Self, has not reached that. So this Self, this Spirit, this Atma has got to enlighten that attention that is ours, because our attention is not enlightened. We have no discrimination. We are so confused. We don’t know which to believe, which not to believe. We don’t know why … is correct, or … is correct. We are so confused. Our attention is confused. Why? Because we haven’t found out the Absolute. Why? Because in the darkness we are seeing our things. If our attention is enlightened, then we can see everything clearly, but is only possible if you touch that Spirit within you, that light within you. So you are attention, you are Chit, but unenlightened one. So human attention has reached a certain stage of development, but is not yet enlightened. I say so; you believe it or not, but it has to be enlightened. I say so, and it has to be done, which you also ask for. So the Spirit can be only known through the enlightened attention which you have, and it can be only enlightened by the light. This is the problem. Once you understand that there is a flicker within us which we cannot reach, there is Somebody who knows about us everything, Kshetragna, knows about the field, what we do. But we cannot attain that. Though we are aware of it, His being there, there is some sort of a curtain in between. What is that curtain? – is of ignorance. This ignorance also can go, only if there is light: again the same problem. There is a curtain of ignorance, and we cannot see that light which has to enlighten, because the curtains are drawn. We are in complete ignorance. So the ignorance has to go, by discovering the truth about it. So how to reach to that, is the problem. There is a way inside us, already created within us. The One who has created you, the One who has made you a human being, is going to arrange for you the same thing within you. Every seed has got a primule, a germinating power within it, and it grows spontaneously by itself, and it can create a tree. Then, is it not possible that God Himself has to worry about His own creation, which has flowered into human beings, that He should Himself do something about it? It’s absolutely rational. How much truth have you found out so far? Whatever is subjective in you, is the truth. The rest is only your endeavour, on your effort. Say, for example, if you know this is hot or cold, of course that is truth, that is subjective. If you can feel the numbness, yes, that is subjective. If you feel pins and needles, that is subjective. All the rest of it, whatever you do, is your effort, is to read something or to write something, or to inform something. God knows how much part of it is the truth and how much is not. So the idea of truth itself is so confused, because the means of knowing the truth is so limited within our… You have to become with your Self as absolutely identified, then you can see through it what is the truth and what is not the truth. But so far, as a human being, what have we discovered so far? That there is a moon hanging in the air or in the atmosphere, and that you go and find the same sort of thing that is here. That’s not the truth, by any chance. Who has made the moon and the earth? Who has made even us, this brain, which takes you to the moon? No questions have been answered by science so far. If you ask one simple question, why there is gravity in the Mother Earth? Why? One question, why? You ask the scientists, they cannot answer. It’s just whatever is there. You see this hall is made, all right. Then you have seen this is how it is made. Yes, it is before you. You see it. What is so special? What is to discover in it? How it is supported, why it is supported. But still why? Why is so much weight there supports so much of weight? Why? So, no questions can be answered. Why are we human beings? Because the truth that we have found out is through our rationality, which is a limited thing, which can only tell you whatever is in the matter around us, or whatever you see in the human psyche that’s happening, which you can see clearly. But why it happens, nobody can say. So with that, we should not develop an inferiority complex. No, that is the amount of achievement you have got now. You have to go further with it, that’s all. Not to feel inferior or in any way confused about it, or in any way guilty about anything, but just to be in the center to see that we have reached a certain point, and we have to go further, finished. This is what you are seeking today: your wholesomeness. You are seeking in that, because you are just moving alone, and you are not related to the moon. You do not know how you are related to England. You do not know how you are related to your own wife, or your children, everything. That evolution, the last bit of it where the instrument is completely created, and that evolution where you have to jump into that higher evolution, into that personality which can perceive, which can perceive, I said. Again I’m talking about actualization, which can perceive, can feel as a subjective experience, not as an objective experience, like for a poet, I would say, stand here and give you a big romantic scene out of this snow. And you may get into that imagination and enjoy it, but again you come down straight on the grass, on the ground. I am saying "the subjective experience," means that is to be built in your awareness. It's not just to be believed into or imagined into, but it has to be built in you, like a flower becoming a fruit. It is no imagination. So then only you can get enlightened. Your attention will be enlightened. When the attention is enlightened within you, naturally you start seeing things from the real angle. The thing that looked like a snake to you becomes a rope. A person who looked like a bad person, starts looking something different, because you couldn’t see the person. The whole entire personality changes gradually, but this movement can be very slow in some people, absolute snail’s pace, and in some people it is very fast. It trips very fast, depending on what sort of loads you have on your head, on your attention. If your attention is too involved and too much into … and too much into all kinds of absurd things, you see, then it takes time. But if you’re like a child, it works very fast and the impact is very great. Then also not to feel bad about it, that if you do not get it very fast, it’s all right. I have patience, and you should have patience with yourself. So this is the spiritual contract we have to have within ourselves, is that, that you have to have your experience because it is promised to you. You have to get it, and that you have to love yourself as I love you.” HH Shri Mataji Nirmala Devi      This posting includes an audio/video/photo media file: Download Now |
| Posted: 04 Feb 2019 04:09 AM PST Please enjoy the following talk by the founder of Sahaja Yoga, Shri Mataji Nirmala Devi:
“I bow to all the seekers of truth. At the very outset we have to know what is the truth. There are so many seekers of truth in these modern times which has been predicted that there will be many people who will be seeking the truth now as ordinary householders. Their life will be completely transformed in these modern times. They call it in the Koran as Kiama. In the Bible it's called as the Last Judgment. Every religion has talked about these modern times as something very fantastic that our lives will be transformed. So what is the truth we are seeking? We should know what is the truth we are seeking. Firstly, we are seeking peace within ourselves. Secondly, we are seeking something we do not know, and that something is the Spirit within ourselves. Many scriptures have described that you have to seek your Spirit and many are preaching about it. But it seems they are not very Spirit-oriented. They are more money-oriented or power-oriented, and that is why the whole attention of a seeker is diverted and deviated into something which is not really divine. So what we are seeking is the Spirit within us which is the source of absolute truth, absolute joy and absolute self-knowledge. You have already heard about these different centers that are within us which are being built during our evolution as human beings. We have reached up to a point where still we have to have the last breakthrough in our awareness; otherwise, we cannot know the truth. At this human awareness it is impossible to know the absolute truth. If we had known the absolute truth there would have been no problem. Everybody would have seen the same thing. But there are so many ideologies. As you know, there are so many religions, so many types of preachings and also lots of false people. So, if you know the absolute truth then there cannot be another truth with it; it's singular. For example, I am sitting before you. You know I am sitting before you, all of you. There's no argument on that point… We have to have now the last breakthrough of our evolution. Once it happens you will be amazed that we'll know the absolute truth. There cannot be any argument about it. And also these centers that you know here are a mystery to you, but you start feeling them on your fingertips. That is Self-knowledge. These centers are responsible for your physical, mental, emotional, also spiritual being within yourself. So all your personality, the totality of it, expressed through these centers. These are subtle centers within us, and these subtle centers are sometimes exhausted because of our extreme nature. So this power which we call as kundalini – kundala means coils, which is in three and a half coils within us in the sacrum bone. That means the Greeks knew that it was a sacred bone; they call it sacrum. This power is actually your individual mother and she knows everything about you. She knows about your past and she knows about your aspirations. It's like a tape recording, I should say, of ages within you in this coiled power. It is like a primule of a seed. When you put the seed in the Mother Earth then it sprouts by itself, spontaneously. That is what is Sahaja. Is all built in within you and you have every right to achieve this state of selfhood, which is in the fourth dimension of your awareness, which we in Sanskrit call as turiya, is the fourth dimension. All this is within you. All this power is within you. You are built in that way. We have to understand that our Creator is the greatest organiser. See now, we have one channel here for people to come in. This is the channel which we have very nicely built up within ourselves, which in our evolutionary process has enlightened all these centers up to a point. Now this kundalini, this power, has to rise. I have read some books, some German books and things, where it describes that this kundalini awakening is extremely dangerous and it kills people, is fatal. Nothing of the kind. I have been doing this for the last twenty-five years. I never saw anybody getting sick even, but on the contrary, this awakening is so beneficial, so benevolent that when this power passes through all these six centers and pierces through this last center out of the fontanel bone area, which we can call the actualisation of baptism, actualisation, then all these centers get enlightened, enriched and this nourishment solves your physical, mental, emotional and spiritual problems. So the first truth about yourself is that, you are not this body, this mind, these emotions, this intellect, this ego, these conditionings, but you are the pure Spirit. Now we see all these beautiful flowers around us and we take them for granted. It's a miracle that these different flowers have bloomed out of a seed in their own different identity. Who has done this work? Who changes the seasons? Or if you ask a doctor, "Who runs your heart?" He'll say, "It is autonomous nervous system." But who is this “auto?” These questions and many others cannot be answered. So there is an all-pervading power of divine love which is doing all these miraculous things. Now you need not take for granted whatever I am telling you. We have had lots of problems with blind faith. But whatever I am saying, if it is proved, then as honest people you must accept. Not only accept but grow in your new awareness. Of course, you must understand you can't pay for it. How much did we pay to become human beings, and how much are we going to pay for becoming something higher? Once you realise that, that you can't pay for it, then you will drop out most of the false gurus and the false institutions who charge you for anything like that. Now this happening is very simple, spontaneous, works out. As I said, it's like a primule of a seed, this kundalini. When you put the seed in the Mother Earth it sprouts by itself. In the same way, it works. You can't explain. Can you explain how a seed sprouts? In the same way your primule, which is this kundalini, uncoils itself and passes through these centers and gives you your Self-realization. In Sanskrit is called as atmashaksatkara. For you it is absolutely granted. You don't have to go to Himalayas. You don't have to stand on your heads. You don't have to starve yourself. Don't have to pay for it. It is all there which is your own power. Only when it happens you realise your identity, you realise how great you are, you realise how the Divine is within you and which is expressing itself.” Talk on Sahaja Yoga by Shri Mataji Nirmala Devi, Sydney, Australia, 22 February 1995   This posting includes an audio/video/photo media file: Download Now |
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