Mataji- sakshat Mahakali takes care of your worries. You need not worry

 

"How can you be worried when your Mother is sakshat Mahakali? She's the One who relaxes you, because She takes over all your responsibilities, She takes over all your problems. She's the One who solves all the problems. It is we who forget to leave all the problems to Her. If you just leave problems to Her, all your problems are solved. Not only that but you really feel blessed. It's not only physical, also it is mental, that She makes your mind absolutely free of worries.

She doesn't worry and She doesn't want you to worry. If you worry then She tries to show that by your worrying you are denying Her, you are not accepting Her. Worrying is something is very common, and people take great pride in saying, 'Oh, I was worried.' How can you be worried when your Mother is sakshat Mahakali? She can kill all the demons, She can finish all of them, She knows how to manage things; and when you are like a child before Her, how can you worry about it? So your worries are finished.

She worries about you, you shouldn't worry about yourself. That's the point of it. Her security is so great, She's so secure Herself that She gives you all the security that you need. You can hold on to Her Feet, you can hold on to Her image or to anything. You can even pray to Her. Many people are being cured only by praying to Her, because She cures you. She can cure your diseases which are very complicated diseases, She can cure."

Shree Mataji Nirmala Devi - 17 October 1999, extract from Navaratri Puja talk, Cabella, Italy.

The Power of Healing, Knowledge and Intelligence

“The Power of Healing, Knowledge and Intelligence.”

..When this Kundalini rises, when this power, this residual power within us rises, it integrates all these subtle centers. Now these subtle centers on the physical side also look after our plexuses, on the mental side also they look after them. So as it rises, nourishes them, integrates them and then connects it, connects it up to the mains. So all the time this energy starts flowing up. Now this energy has at least three powers. First power by which it comforts you. Comforting means your sickness – many incurable diseases can be cured by this. There are three doctors in Delhi now, have got their M.D. in sahaja yoga for curing..diseases like Asthma, like psychosomatic diseases and things like that…

So, this power of healing, the comfort, comes through the nourishment of these subtle centers within us. And that’s how, so many of people, so many people who have suffered from incurable diseases, have been cured with the awakening of the Kundalini. I don’t have to do anything, it’s your own, it’s within yourself. Only thing, an enlightened candle can enlighten another candle – in the same way it works. Now then, you have another beautiful uh.. present from this awakening is that, all your mental problems are solved. So many people who were mentally harassed, who were schizophrenic and all kinds of problems of the mental depressions and all that, they got cured. But we do not say that everybody will be cured, most of them do get cured and gradually they settle down.

You’ll be surprised, there’re many cases of Blood Cancer which have been cured. But that’s not the main job of sahaja yoga – is not to cure people otherwise I better go to the hospitals and work it out. But the main job is to awaken the Kundalini, so that you become the spirit and once you become the spirit these things work out gradually. And then you become empowered yourself, that you can raise the Kundalini of others and can deal with them. Then, within us lies our own peace. You must have heard of so many peace foundations and people getting Nobel prizes for peace – they have no peace within themselves. They make peace foundations where they talk about peace. Talking about peace doesn’t bring forth any peace at all. You have to be peaceful within and the transformation of a human being is needed for achieving that state of complete peace. And then you become a witness – witness of everything like a drama you see everything – you’re not bothered.

Just look what is happening outside – you’re not disturbed by that. On the contrary you’re much better placed to solve the problems because you’re out of it and you can see them so clearly and you can solve them. So, it makes you extremely dynamic and then you become enlarged – pure love ,compassion, extremely compassionate. But last of all you become joy. When we become joy it cannot be described because it is only joy, it’s absolute. It is not happiness and unhappiness, it is joy and that joy is to be enjoyed. Apart from this ,you become a very knowledgeable person because this brain of ours is very partly used by us. But when the light of the spirit goes into it, you become extremely knowledgeable and you become very, in a way, very intelligent, I would say – you see the point very clearly, you become very wise and sensible. All these traits are very fantastic to ask because you can’t believe it – how can this happen? But it does happen, I must say, it does happen and because it’s your own, it’s within you.

I mean, I’m doing nothing about it, I should say – it just works out because you have not known what you are! Just you have to discover yourself, that’s what is sahaja yoga. …

I would say that your Kundalini knows everything about you, and She knows everything and She judges you – you don’t have to worry about that point. She is the surgeon and She knows what is to be done. So you don’t have to worry and you don’t have to certify yourself. Only thing is, that you must know that you must have committed some mistakes, so it’s all right, you’re a human being, you’re not God.

If you have made mistakes, doesn’t matter, don’t feel guilty…On the contrary you have to be very confident about yourself. You are a human being an epitome – epitomy of the evolution – the top-most people.

H H Shri Mataji Nirmala Devi, 1990-03-02 Public Program,Perth, Australia.

Seeking with Open Eyes

 

SEEKING WITH OPEN EYES

But also that a seeker has to use his brains and must understand, what he is seeking. If we just blind folded go to these gurus, then what can one do about it? It’s very sad, because they are so naive, they must understand what we are seeking, what we are expecting, and what should happen to us.

Now, some people don’t understand that you cannot pay for God. You have not paid anything for becoming a human being. He doesn’t understand money. Money is created only by human beings. God has not created money. He doesn’t understand money at all. You cannot purchase God, you cannot purchase this knowledge, you cannot purchase your realisation. None of the things that are related with God, can be purchased with money. Anybody who tries to take money from you, in the name of God, is a parasite. Not only a parasite, but I would say a person who is anti-God. Because that is how he is maligning the name of God. It cannot be purchased, it cannot be sold, it cannot be organised, it cannot be manoeuvred.

We cannot have an organisation of God. We cannot organise Him. He is the way He is. We cannot tell Him now, “You come along every Sunday to our church”. He won’t. It is His desire, if He wants to do it or if He doesn’t want to do it. The only thing that binds God is love, dedication and truthfulness. If you are truthful, if you are dedicated, then God is interested in you. If you are not, He is not at all interested in people, who are seeking not God but something else.

Shri Mataji Nirmala Devi

Mar 2, 1983

Shiva protects those who are forgiving and tolerant

 

" But the real spirituality, if you have, the protection will be always there, and Shiva will be very blissful.

He’s extremely blissful. And what He has given you is even more beautiful than you could think of. He’s extremely forgiving. I should say He is the source of forgiveness.

If you have forgiveness in your heart, He resides in your heart. Otherwise, gradually, you start developing very difficult types of diseases.

If you are forgiving, your heart runs very fast. No one can touch your heart. You cannot get heart attacks. But if you are tolerating, suffering and taking many things as a power of your own, doing wrong things and forgetting about God, then you also start developing a very weak heart. So one side is that you develop a heart which is extremely aggressive, and can become like Hitler’s heart. Under any kind of pretensions if you start torturing someone your heart becomes solid and then you can get a tremendous massive heart-attack, and all the troubles from that. This is inevitable.

But supposing you are extremely tolerant and you tolerate all nonsense, you are very docile, you are a frightened person. If you are frightened, then because of fright you do that, you can develop another kind of a heart [which] we call as angina where the blood supply is there, and ultimately you develop a kind of a guilt and you lead a very mediocre life.

So this second thing also is very visible among people who think they are very, very tolerant. I am saying that tolerance is alright because of Spirituality, but not because you are frightened, and you are afraid of something. If you are a Sahaj Yogi you have no business to be afraid of anything. In India people are afraid of everything! If they can see a squirrel they will be frightened! If they see a lizard – finished! I mean they are afraid of anything and the ladies in India are so afraid of even cockroaches! This kind of temperament is absolutely stupid, because that makes you a kind of a person who is prone to angina. What is there to be afraid of? If you are a Sahaj Yogi and Sahaj Yogini, you are not to be afraid of anything. They are afraid of rats! All kinds of nonsense. And they boast of it, and they talk about it. Here the heart is becoming weaker and weaker and weaker....

He’s very kind, and He looks after the people who are suffering. And He tries to punish people who make them suffer. It is His quality to help by destroying people who are aggressive. He doesn’t talk of Kundalini, He doesn’t talk of Self-realisation, He just punishes them nicely, in such a bad way that it’s shocking! And He relieves sometimes people like…I have seen many women who live like this, suffer so much: they die much earlier than their age.

All this one has to see in the right perspective. He’s there to protect, of course, but more to destroy. He protects all kinds of animals, all birds. All the nature He protects. He’s the one who brings all the joy, all the joy of spirituality. But if you try to become aggressive, then He is the one who will destroy. "

Shri Mataji Nirmala Delhi (India), 25 February 2001.

You are the PURE SPIRIT , Nobody can attack YOU

 

The One, which is reflected within us, is the Shiva, which is the pure Spirit. This pure Spirit within us is the reflection of God Almighty, Sadashiva. It’s like the sun that falls in the water and gives a clear reflection. Or else it falls on the stone, it doesn’t give any reflection at all. If you have, say, the mirror, the sun will not only fall on the mirror but will reflect back its light. In the same way in the human beings the reflection of God Almighty is expressed in the way your personality is. If your personality is clean and clear, innocent, then the reflection could be like a mirror.

Thus the saintly people, they reflect God Almighty in the proper manner, in the sense that their own identification with wrong things is no more. When there is no such identification and when a person is absolutely the pure Spirit, then the reflection of God reflects into others.

Luckily you all have got your Self Realization. That means the reflection of God Almighty is already working into your attention. The attention is enlightened by the power of the spirit. The power of the spirit is that it is a reflection. That means the reflection is never identified with the mirror or with the water. It is there till the sun shines, and when there is no sun there is no reflection. So when you are in Sahaja Yoga you have cleansed out yourself. Your Kundalini has also cleansed you, and now you are pure personalities. That’s why this reflection is clearer and clearer, and people see it; see it on your face; they see it in your body; they see it in your work; in your behaviour; in everywhere.

It is difficult for people to really believe in themselves, that they could be the reflection of God Almighty. They have some sort of a, complexes about themselves I think, that they cannot understand how they have suddenly become the reflection of God Almighty, but they have a capacity; and they can become the reflection of God Almighty, for which they have to have faith in themselves, faith in their ascent, to believe that we have become that.

The confidence in Sahaja Yoga is very important. Without the full confidence you cannot achieve your ascent. That you have seen even in My lectures, I have to tell them that we have to have full self-confidence. But confidence doesn’t mean by any chance your ego, your aggressiveness. If you are confident, you are least aggressive.

There is a story, a Chinese story, very interesting one: that one king wanted his cocks to win in the race they have about the cock-fighting. So somebody said that there is a saint, if you can take your cocks to him he’ll make them so strong that they will definitely win this race. So he took his two cocks and gave it to the saint and he said, I want you to give them all the strength to fight this race. After one month the king came and took these two cocks, and put them in the arena where there were many other cocks also. So the cocks started fighting and attacking these two cocks, but these two cocks were just standing very patiently, absolutely calm and quiet. Any kind of attack they were just looking at it as a fun, and all the cocks got tired and they ran away from the arena, and that’s how these two cocks won the game.

This is what it is for us to understand, that for a person who is detached he can never be attacked. We are attacked by so many attachments we have. Firstly our family, then our country, then our religion, then all kinds of thing, racialism; all these identifications really make us weak, because they attack us all the time and put confusion into the minds of Sahaja Yogis, I have seen. The reason is, you must have confidence in Sahaja Yoga and confidence in yourself, that you are on the right path and that you are now saved, and nobody can attack you because you have the complete protection of the Divine.

People may follow any religion, they may follow any guru, they may follow anything, but they have fear all the time that we’ll be attacked, and they’re afraid to say things, which they should say. They have no discretion even to know what is to be said. With the proper understanding that you are the pure Spirit, if you believe in that then you’ll be surprised that you will be very confident about what you are doing. In that way we can say that we have also another great advantage – is that we are in the collective. We can find out in the collective how are we behaving. What is the reaction in the collective? In the collective it’s a person who is very subtle, he need not talk too much, he need not say much. He could stand like the cocks I told you about. But his depth can be felt. You can feel a person of that caliber, that he’s such a deep person, that he doesn’t want to aggress. He feels protected within himself.

So this protection we have to feel, not mentally but within ourselves, and once you have that gravity, that feeling, nobody can attack YOU. The attacking person himself is insecure; or maybe he is ill bred; maybe he is not yet a Sahaja Yogi. So you have to just have a kind of a gracious view about the person.

Excerpts:

Mahashivaratri Puja 26 February 1995, Australia

Put Boundaries to your attention to have Depth

 

The second point is your attention should have that gravity. Your attention is very important. A person who is easily disturbed is not a deep person. Or easily taken to something like say emotions or easily to some other say intellectual pursuit. As gurus there will be temptations. People will be challenging, if a person comes out with a very big intellectual fleet or something like that. Then immediately you’ll feel challenged about it and you say, “All right let me handle the situation”. Handle it at the Sahaja Yoga point, on your gravity. Just sit down on your gravity and see to ittself. Immediately you will know how to handle the situation. You need not talk to that person, you’ll handle the situation all right. Not on intellectual level but on your gravity.

The attention has the gravity; it pulls down the ego and the superego of other people. Then you will not be frustrated offright. Also if you can start from the outside it may work out in human beings; it works out. Like study your behaviour how you behave towards others. Or study your attention how it behaves towards outside – what attracts your attention? What attracts your attention? Study your attention, by that study you will be able to fix your attention in its maryada – in its boundaries. Once you put the boundaries to the attention then the depth starts developing. The person who has no boundaries can never have depth, he will be spreading just like that, always, no depth at all. So you have to put boundary by understanding your attention, that no not more than that, all right not more than that."

Shree Guru Puja.

Londres

8 July 1979.

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Mothers Day Message

 

I am your Mother and I will tell you the truth.

You should not accept the slavery of anyone, whatsoever. You all have to become your own guru. This is what Sahaja Yoga is....

You become so powerful that you do not hurt anyone, nor can anyone hurt you.

But best of all, the highest is that you become the joy. The joy is an absolute quality. You believe in the world of relativity – relative, but you become the source of absoluteness.

This joy neither gives you happiness and unhappiness because these two qualities are the two faces of one coin. This joy is beyond all such feelings and you become a witness of the whole drama and enjoy the whole joke as a play.

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David Micah Nkanta

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