BECOMING ESTABLISHED IN THE KINGDOM OF GOD

 

BECOMING ESTABLISHED IN THE KINGDOM OF GOD

[God Almighty] is reflected in the hearts of human beings, among all the creations He pulsates. But that pulse, pulsation is the energy of the Primordial Mother. And He can destroy anything that goes against the plans of the Adi Shakti. Adi Shakti is love, She forgives and She loves. She loves her creation. She wants the creation to prosper, to go up to the same level for which it was created. She wants human beings to go to that level where they enter into the Kingdom of God, Kingdom of Sadashiva where there is bliss, there is forgiveness, there’s joy.

All this is only possible if you have seeking, that you have also a innate desire to be there. This desire within us is reflected as the reflection of the Primordial Mother. Now this desire is there and other mundane desires are also there which stop the progress of your ascent.

In Sahaja Yoga we have never tried to overcome the desires by taking sanyasa or running away from the house or for all kinds of things that has been suggested. The first thing that is done is that you get the light of your Spirit. Spirit is the reflection of Sadashiva. In that light He shows, He is just showing the path. The spirit is just like a light which is burning and which is showing the path. In that path you yourself become so wise that you walk in the light of wisdom, that you walk in the light of righteousness, because whatever is destructive is seen through the light of your Spirit. You start giving up all that is destructive. Nobody has to tell you that: “Give up this, give up that.” You yourself realize that: “This is wrong and we should give up.” This was, I should say, my own understanding of human beings. Because these are the days where people are in complete illusions. They are in a conflict all the time struggling even to exist. Under these circumstances, everything would have failed if you had started with taking a sanyasa and then going to Himalayas and all that.

If you have to do this for the masses, something has to be done radical and luckily I’ve been able to find out a way by which you can get your sprouting, your Realization.

Now some people who get Realization have to understand certain things because as you know there are many people who have got Realization. I don’t know how many, I don’t keep count. But what is lacking in them is surrendering. It’s embarrassing to say but is a fact. This is the only condition of modern Sahaja Yoga that you have to really surrender. If you start using your brain, if you start using other methods to understand Sahaja Yoga, you cannot. You must surrender and – as Islam is nothing but surrender, Islam means surrender – and if that surrender is not there it is impossible to establish anyone in the Kingdom of God.

Excerpt:

Mahashivaratri Puja.

Delhi (India),

14th March, 1994.

All reac

ARTIFICALITY KEEPS US AWAY FROM THE JOY OF SPIRIT

 

ARTIFICIALITY KEEPS US AWAY FROM THE JOY OF SPIRIT

Because of so many pressures on us and so many norms we’ve got, which are artificial, and we think only if outside we are alright, it’s alright; but Truth flowing from within is so joyous. You feel your capacity to love itself is so joyous, and capacity to give is also so joyous. So the Shiva Puja meant that you become love and feel the joy of love. You see when you love someone, if you love your child, you’re not bothered as to how it looks or how it appears, you just love. And if you try to be attentive to somebody because his appearance is good or he’s superficially good, or his manners are good, after some time you’ll be deceiving yourself. But if your inner being is beautiful then you will be happy with yourself first of all; because the source of joy is from within yourself. You do not get it from others.

So to cleanse yourself and to be open is the best way to enjoy life. Some people may laugh at you, some may make fun of you, some may try to trouble you; but most of them will love you, because you are so pure, and you will be yourself at peace with yourself. So the best thing is to have introspection to see yourself, whether you are Love or not. Like some people are conditioned and they want that this should be like this, that should be like this, it should have been there, we should do this, we should do that, we should organise like this, we should cook like this; I mean conditionings are there that according to them that’s something good. And if that doesn’t happen then they are unhappy. And some are right sided egoistical, they want to dominate others, if they cannot dominate then they are unhappy, they are angry. So they are miserable, so they make others miserable also. So the first type which is left sided makes himself miserable, while the second type makes others miserable: but both are wrong. You have no business to make yourself miserable, because God has created you to be joyous and happy.

So one should only know that you have to be the Spirit. So all these conditionings will drop out, ego will drop out. But when we talk of Spirit we always think of something very dry. No it’s not at all, it is absolutely Love, Spirit is Love. You can say the light of Spirit is Love. So it is important to understand that it’s the love only that is emitting from your heart that will give joy to you. Look at other people as you have to give them love. You’ll feel very powerful and the ‘bhoots’ and all the ‘badhas’ will run away. Once you decide that I have to just love others, all the conditioning will drop out.

Excerpt:

Bhajans And Talk About Divine Love

Ashram of Pichini, Rome (Italy)

February 22nd, 1991

All rea

At the Lotus Feet of GURU

 

AT THE LOTUS FEET OF GUUR Composed by : Shri Adi Shankaracharya

Meaning in English:

One's body is handsome, wife is attractive, fame spread far and wide, wealth enormous and stable like mount Meru;

but still, what is the use of all these, if the attention is not centred upon the lotus feet of Guru?

Really of what use is all this, what use, what use?

One has Wife, wealth, sons, grandsons home and relations

but still, what is the use of all these; if the attention is not centred upon the lotus feet of Guru?

Really of what use is all this ?

One has mastered and memorised all the Vedas,

likewise, knowledge of all the sciences and the ability to write prose or verse is well gained;

but still, what is the use of all these, if the attention is not centred upon the lotus feet of Guru?

Really of what use is all this ?

One is honoured even in far off places, held in high esteem in his locality;

and one cannot be surpassed in the paths of righteous conduct;

but still, what is the use of all these, if the attention is not centred upon to the lotus feet of Guru?

Really of what use is all this ?

One may be worshipped constantly by the kings and emperors of the world for his greatness and scholarship;

but still, what is the use of all these, if the attention is not centred upon the lotus feet of Guru?

Really of what use is all this ?

If one's fame has spread in all directions due to his unique generosity, and all things of the world are at his service;

but still, what is the use of all these, if the attention is not centred upon the lotus feet of Guru?

Really of what use is all this ?

If one's mind may have turned away from external delights through dispassion and from attainments like Yogic concentration, possessions like horses and the like, the enchanting face of the beloved, in short, the entire wealth of the earth;

but still, what is the use of all these, if the attention is not centred upon the lotus feet of Guru?

Really of what use is all this ?

If one's mind does not dwell upon the forest nor at home,

nor in what is to be accomplished, nor upon the body's welfare.

The most invaluable treasure of the world may not hold any allurement;

but still, what is the use of all these, if the attention is not centred upon the lotus feet of Guru?

Really of what use is all this ?

Whoever reads, studies and recites the collection of these eight verses on Guru, no matter he is a holy person, ascetic, king, student or householder,

attains the desired goal of brahman.

Compus de: Shri Adi Shankaracharya

Three Masters - Hope, Fear and Knowledgte

 

Hope, Fear and Knowledge

When a great Sufi mystic, Hassan, was dying, somebody asked, ‘Hassan, who was your Master?’

He said, ‘Now it is too late to ask. Time is short, I am dying.’

But the inquirer asked, ‘You can simply say the name. You are still alive, you are still breathing and talking, you can simply tell me the name.’

He said, ‘It will be difficult because I had thousands of Masters. If I just relate their names it will take months and years. It is too late. But three Masters I will certainly tell you about.

‘One was a thief. Once I got lost in the desert, and when I reached the village it was very late. Half the night was already gone; shops were closed, caravanserais were closed. There was not a single human being on the roads. I searched for somebody to inquire of. I found one man who was trying to make a hole in the wall of a house.

I asked him where I could stay, and he said, “I am a thief, and you look like a Sufi mystic to me. Right now it will be very difficult to find any place to stay, but you can come to my home. You can stay with me — if you can stay with a thief.” ‘

Hassan said, ‘I hesitated a little bit. Then I remembered. If the thief is not afraid of a Sufi, then why should the Sufi be afraid of a thief? In fact, he should be afraid of me.

So I said, “Yes, I will come.”

And I went, and I stayed with the thief. And the man was so lovely, so beautiful, I stayed for one month!

And each night he would say to me, “Now I am going to my work. You rest, you pray, you do your work.”

And when he would come back I would ask, “Could you get anything?”

He said, “Not tonight. But tomorrow I will try again.”

And he was never in a state of hopelessness.

‘For one month continuously he came empty-handed, but he was always happy.

And he said, “I will try tomorrow. God willing, tomorrow it is going to happen. And you also pray for me. At least you can say to God, ‘Help this poor man.'”

And then Hassan said, ‘When I was meditating and meditating for years on end, nothing was happening, and many times the moment came when I was so desperate, so hopeless that I thought to stop all this nonsense. There is no God, and all this prayer is just madness, all this meditation is false — and suddenly I would remember the thief who would say every night, “God willing, tomorrow it is going to happen.”

‘So I tried one day more. If the thief was so hopeful, with such hope and trust, I should try at least one day more. And many times it happened, but the thief and the memory of him helped me to wait one day more. And one day, it happened, it DID happen! I bowed down. I was thousands of miles away from the thief and his house, but I bowed down in his direction. He was my first Master.

‘And my second Master was a dog. I was thirsty and I was going towards the river, and a dog came. He was also thirsty. He looked into the river, he saw another dog there — his own image — and became afraid. He barked and the other dog barked, too. But his thirst was so much that he would hesitate and go back. He would come again and look into the water and find the dog there. But the thirst was so much that he suddenly jumped into the water, and the image disappeared. He drank the water, he swam in the water — it was a hot summer. And I was watching. I knew that a message had come to me from God. One has to jump in spite of all fears.

‘When I was on the verge of jumping into the unknown, the same fear was there. I would go to the very edge, hesitate, and come back. And I would remember the dog. If the dog could manage, why not I? And then one day I jumped into the unknown. I disappeared and only the unknown was left behind. The dog was my second Master.

‘And the third Master was a small child. I entered into a town and a small child was bringing a candle, a lit candle, hiding it in his hands and going to the mosque to put the candle there.

Just joking, I asked the boy, “Have you lit the candle yourself?”

He said, “Yes, sir.”

And I asked, jokingly, “Can you tell me from where the light came? There was a moment when the candle was unlit, then there was a moment when the candle was lit, can you show me the source from which the light came? And you have lit it, so you must have seen the light coming — from where?”

And the boy laughed and blew out the candle, and said, “Now you have seen the light going, where has it gone? You tell me!”

And my ego was shattered, and my whole knowledge was shattered. And that moment I felt my own stupidity. Since then I dropped all knowledgeability.’

Destructive Power Of Shri Mahadeva

 

It’s a very great privilege for all of us to understand about Shri Mahadeva.

Unless and until you have got your Self-realisation you cannot understand what is the great personality, the character and the powers of Shri Mahadeva.

It’s not easy to conceive, also to reach the depth of His greatness, unless and until we are humble. We have to be very humble to reach at the lotus feet of Shri Mahadeva. As you have seen that one has to cross even the Sahasrara to be at the lotus feet of this Great Personality. He is beyond, beyond our conception, but He resides in our hearts as the Spirit and is reflected very well when you get your Realisation.

But still one has to understand the powers of Shri Mahadeva; which is not very easy to describe about this great God in little words.

But the first power He Himself has [is] that He is a very forgiving God: He forgives; He forgives us so many of our sins, so many of our destructive activities, our horrible mind which tries to create problems for everyone, up to a point. But He has the greatest power to destroy. His destruction comes so suddenly because He rules all the elements. All the elements He rules: He rules the Mother Earth, and He rules all other elements. Through their causal, He rules. And He can destroy everything that He wants to if He finds there is [any] problem.

I have to tell you that earthquakes are managed by Him, not by me. I am not there for destruction. He’s the one who sees what’s happening on this earth, what’s happening to the human being.

I’ll give you an example of Gujarat: apart from anything, Gujarat people are very money-oriented; they are worried with the stock-exchange, this, that, all the time money, money, money, money, money. Even if they are abroad, they are extremely money-oriented. Sometimes I am surprised. It’s impossible to talk to them about Sahaj Yoga and they like artificial type of things like some gurus or somebody.

I don’t know from where did they get like this, [but] whatever it is, we have a state called Bhavnagar in Gujarat. Bhavnagar people came, they brought for me those silver slippers, padukas, to be vibrated; I was surprised, I was happy at least, that these people are thinking about it. So they did a puja, they did a havan in Bhavnagar and also in Baroda. These are the two places [which] were not touched by the bhukamp (भूकंप - earthquake), by the earthquake. Can you imagine! And Surat which is very much distant, was absolutely shattered. There are Sahaj Yogis, very few, all of them were saved, and their houses also did not move. This is between the protection of your Mother and the wrath of God Almighty. One has to understand this very well, that He has powers over all the elements.

I went to France, and there some people in France tried to trouble me. And all the media got after me. And on the television, everywhere, they were saying all kinds of things against me. I knew something would go wrong somewhere and suddenly from the sea a big – I don’t know what to call it – a big storm started, suddenly, no one knows why. And two ships were completely sunk, and those people who went to rescue them got cancer. Then it came: this storm started moving fast and all the churches lost their top, heads I should say. All the churches lost it. So many priests’ houses were ruined and it travelled and came up to the place where I had purchased a very big castle. It just stopped, and just stopped at the brink of it.

Now, it’s not my doing, I must tell you. But this is what He does. Though He’s very forgiving, He’s extremely kind, He’s blissful, but you should be aware of His powers.

All those powers are used to protect my work, I should say. It goes too far and it is to show to people that they shouldn’t obstruct the work of spirituality. It should be real spirituality. It should not be somebody like a false guru coming up and showing some magic, or talking something about some far-fetched things. But the real spirituality, if you have, the protection will be always there, and Shiva will be very blissful.

He’s extremely blissful. And what He has given you is even more beautiful than you could think of. He’s extremely forgiving. I should say He is the source of forgiveness.

If you have forgiveness in your heart, He resides in your heart. Otherwise, gradually, you start developing very difficult types of diseases.

Say If you are forgiving, your heart runs very fast. No one can touch your heart. You cannot get heart attacks. But if you are tolerating, suffering and taking many things as a power of your own, doing wrong things and forgetting about God, then you also start developing a very weak heart. So one side is that you develop a heart which is extremely aggressive, and can become like Hitler’s heart. Under any kind of pretensions if you start torturing someone your heart becomes solid and then you can get a tremendous massive heart-attack, and all the troubles from that. This is inevitable.

But supposing you are extremely tolerant and you tolerate all nonsense, you are very docile, you are a frightened person. If you are frightened, then because of fright you do that, you can develop another kind of a heart [which] we call as angina where the blood supply is there, and ultimately you develop a kind of a guilt and you lead a very mediocre life.

So this second thing also is very visible among people who think they are very, very tolerant. I am saying that tolerance is alright because of Spirituality, but not because you are frightened, and you are afraid of something. If you are a Sahaj Yogi you have no business to be afraid of anything.

Excerpts:

“Destructiver powers of shri Mahadeva,” Mahashivaratri Puja, Delhi (India), 25 February 2001.

To be Jealous is Very Bad

 

To be jealous of any one is very bad.”

Shiva Tattva is the destination to Shiva, and the path is made by Lord Vishnu. To create this path Vishnuji, and Adishakti have taken efforts. Lord Shiva has no role in it: He sits comfortably in his Seat, not bothering about anyone who comes or does’nt come. So, to attain this Shiv Tattva, we should go through this Vishnu Path (Sushumna Path) And for that, the several chakras (centres) that are present, have to be corrected first. When the centers are cleansed, our Vishnu path opens up. And along with that, we gradually start ascending. I have told about all these centers, many a times. But, there is a center in Heart also, which we call `Left Heart’. This is not the chakra of the heart, It is just that, the heart, which, reflects the reflection of Mahadeva. The abode of Shiva is above everything, Beyond the mind, beyond the thoughts. To attain this kind of tatva (principle), first and foremost we should pay attention, to see how pure our heart is. Inside our heart, we give place to many evil thoughts. For example, we feel jeolous of someone. feeling jeolous, in the sense, if sombody has been evil to you, might have harmed you also, troubled you, But there is no use becoming jeolous of them. If your heart is pure then the mirror in which, The God almighty’s reflection is going to fall, will be very clear. But if you are full of jealousy, then the mirror will not remain clean and the reflection of will also not be perfect.

To have enmity towards anyone, And towards anyone to have in the heart, any kind of miserable thoughts or ill feeling, is very wrong that is why, Christ has said that forgive everyone. To forgive is extremely important and, before and after Christ, many saints have said the same thing that forgive everybody. The moment you forgive, immediately Lord Shiva, takes the situation in his hands. The Subtlest power of all, is that of shri mahadev. And He, then completely punishes him, totally punishes him. This is the work of Lord Mahadev, not yours.

Therefore to be jealous of any one is very bad. ..

When within a person Shri Mahadev resides, Who can dare to touch such a person, who can destroy him? Whatever you do, however you trouble him, still that person can not be destroyed. But those who harass them, will get destroyed themselves. When the complete trust regarding this, will come within you that whoever is troubling you, will get destroyed Then you will keep your heart totally pure and clean.. This work can happen only in a clean heart. because the Shiva resides in our heart, as reflection. And the reflection falls better in a clean mirror.

Shiv Ji’s anger is a one time job, or rather people say that He gets angry only once. But I have seen him getting angry many a times, because it is His right. He has a right to be angry. If any one works against Adi Shakti, then Shiv Ji has very long hands. Without listening to anyone, He finishes such a person. Because he knows that Adi Shakti will not do anything herself. She is not going to punish anyone at all, and She will forgive rveryone. So, His hands are so long, that there is no limit to them and, when those hands start lashing, then nothing can stop them. Who is there to check Him? He has got his own protocols, which you can neither change nor go beyond.

This is how you should understand that in your individual life In Sahaja Yoga you have to follow only Lord Shiva. Because, if you don’t follow Him, firstly, You will get heart problems. The first thing will be heart desease. It works out in two ways. Firstly with excessive anger the heart catches, and secondly, after the anger if a person repents, then you get the disease of `Angina’. This is how both the things are useless. ..

H H Shri Mataji Nirmala Devi, 1999-02-14 Mahashivaratri Puja, New Delhi, India.

Al

UNIVERSAL UNCONSCIOUS

 

Universal Unconscious

Kundalini, which is there within you, since all your previous lives, is nurtured in you. She records all things like a tape- what problems he has, this is my son, what are his problems he has in his body, which thing he needs. She knows each and everything about you. Your mother may have many children but you are the only child of this mother (Kundalini). You are the only child. Ever since I was born, I was observing that the Kundalini in each person is frozen just there. She just does not rise. What is the reason? The rising path of Kundalini is fixed and she knows that I have to rise through this path.

There is a big space in between; here those who are doctors can understand that in this Void, which is in between vagus nerve and aortic plexus, there is vacuum. In the same way, there is also a space in our sushumna nadi. Because of this space created in all the human beings that Kundalini shakti is inherent. I was just not able to understand that this Kundalini shakti will rise, but how. The found-out remedy to fill this gap is Sahaja Yoga. When this Kundalini shakti rises, then it goes upside and again it goes up through this path and intermingles you with power which fills our vibrations. You see, it’s just like petrol. First, it was filled within us then we used it. We have consumed it because of our outgoing tendency. Now to fill new petrol again, this cap has once again been opened up. And for that person it is Kundalini which opens it.

From above, the Shakti (power) flows through you for whole time in the form of grace. When this takes place, at that time, you will feel like there is some power flowing through your hands. Now it is surprising that from the beginning, ever since the power of Chaitanya (vibrations) has been working, the gross power and Chaitanya (vibratory) power have been together. Like there is a tree, inside tree is vibratory power, there is a light that is why it is being nourished. But you don’t see that. You are watching only the growth of tree means you are watching the work of just gross power. It is the Chaitanya shakti (vibratory power) which always runs the gross power, it regulates it and it does its work. But time it is seen for the first time when you are Realized. Then there is manifestation of this. For the first time, it starts flowing through you when flow is opened from above and it start coming from inside. Cool –cool vibration comes in hands. But you, yourself reach that state where thoughtless awareness gets established. There is antarmoh (inner attachment). If there is any psychologist here, he can understand this, it is called Universal Unconscious.

Na sankhen,na yogen

Adi Shankaracharya has talked of nothing but Sahaja Yoga. He had just said,’ na sankhen, na yogen’-God is not achieved either by sankhya or yoga, he is achieved in a sahaja way, spontaneously. The growth is spontaneous and he had not made any caste. He had said that there were three kind of people in the world, the one who of lower level, those who do not have much intelligence. Those who have not yet developed fully as a human being. For example, this mike is not yet fully prepared as a machine, then there is no need to connect it to the mains either and there is no use also. It is better that these types of people are remained in ‘bhakti rasa’- the essence of devotion.They are of no use.

Second type of people, are those whose minds run here and there. That is why they indulge in wrong things or they are stuck to such work which make their energy exhausted. These types of people should get into yoga so that they should be able to save themselves by yoga. But the third type of people who are such mild and are of such a pure form that this unique phenomenon takes place in them. Now the only difference between him (Adi Shankaracharya) and me is that he used to say there that there is one in millions and I say that there are thousands in millions. This is the only difference between both of us. It may be possible that there used to be such people in sixth century but as of today I see there are thousands of them who are getting this thing.

Excerpt: Public Program,New Delhi,1973